War and Peace

Sathya Sai Baba

Sathya Sai Baba


War and Peace

Since time immemorial there have been wars on earth, first between tribes and then between the nations (which are really full-grown tribes). Yet the vast majority of people in the world want peace, not war. This being so, how do wars come about, and can they be prevented? The past century has proved that they cannot be prevented by such well-meaning organisations as the League of Nations and the United Nations. Something more is needed than the organisation of leaders to prevent war. Hitler’s plan was to create a master race in his human stud farms, using what he considered the Aryan stock in the German race. This master race was to become the rulers of the slave people in the rest of the world. This may have brought about world peace, but not the kind of peace that mankind would want. It would have been the peace of slaves. Human beings have been defined as divine spirits having a human experience. They want individual freedom as well as peace. The same fault lies in communist domination because communism in practice, becomes a tyranny in which the few rule the many and individual democratic freedom vanishes very quickly. So what is the root of war and can this root be removed?

Sathya Sai Baba tells us that the root of all conflict between the races or the nations lies in the individual. How do conflicts, armed or otherwise, begin in the individual breast? Can this be changed? Can this inner conflict within the heart of humanity be changed? Can the root of all wars great and small be dug out from your breast and mine?

Who is the enemy within the one who we must all defeat before peace in the world can be really established? Sathya Sai Baba tells us that it is our own egos. This is his name for what some teachers have called our lower selves. That conglomerate of selfish desires, self-centred ambitions, narrow pride, ignorant prejudice, lust for power and wealth and the other demons within, who motivate our lives. This ego fights an eternal inner war against our higher Self, which is also known as the conscience and the divine spirit of our being. It is a strange set-up. This divine centre of our Selves, also known as the Jivatma, is our true eternal identity, yet it has to fight a constant war with this horde of demonic enemies which together make up the evil force that we call the inner devil or the ego. In simple terms it is a battle between the good and the evil within us. Poet Laureate Masefield called this, “The long war beneath the stars.” Through many lifetimes we have each been the battlefield for this war within.

So if Sathya Sai Baba is right, and I’m quite sure he is, those wars that have been going on between groups of people since time immemorial are, in fact, an outward expression of this long war beneath the stars that has been going on within ourselves, since humanity began its first lessons in schoolroom earth.

While the inner war is usually being fought between the higher Self and the ego, war between God and the devil within man, between groups of people small and large is often ego versus ego. Yet the wars that always seem to have come with the advent of a Godman or Avatar on earth are definitely the Divine or God forces versus the anti-God forces. Take, for instance, Rama the first human Avatar of God on earth. While he was the embodiment of dharma, or right-living, he was essentially a warrior and his first purpose on earth seems to have been the removal of what Sathya Sai Baba calls a diseased tree within humanity. Mankind could not live the dharmic life while this diseased tree, this anti-God force, was active. The leader of the anti-God force was Ravana and his followers were the rakshasas or demons inhabiting Lanka at that time. So a long hard war had to be fought to remove this impurity from the body of mankind. Only then did a just peace on earth become possible.

There was a parallel situation when the next human Avatar, Lord Krishna, came to earth. This time the diseased tree in humanity was a caste that had forsaken its dharma and, instead of governing and protecting the people, was exploiting them for its own selfish gains. Krishna tried to bring about the reform of the caste without the necessity of war while, no doubt, knowing that this was impossible. On the battlefield just before the outbreak of the fighting, he gave that immortal teaching to mankind known as the Bhagavad Gita. It is significant that he gave it there on the eve of the terrible slaughter that was to come. It teaches us, I think, what the divine man’s attitude must be to any sacrifice of life. This is not only true of human or animal sacrifice but also of vegetable. Whether we are cutting down a tree or killing smaller vegetable life, though we need not recite the whole Bhagavad Gita, we should offer the life to God in an appropriate prayer, which may be verbal or silent.

After the evil caste had been removed and a just and dharmic peace was possible, Krishna performed his wondrous mission to mankind and created that Divine Love in the human heart that we still feel today.

The next Godman who changed the history of the world, placing it on a higher spiritual level, particularly in the Western world, was Jesus the Christ. He stated openly that he had not come to bring peace but a sword. Yet his mission to mankind, delivered in the main to the Jews in Judea, lasted only three years, a little less than three years, and though many of his disciples and other followers hoped he would take the sword and lead them against the Romans who were occupying the country, he knew that this was not practicable and was not the way to go. Jesus foresaw the hopelessness of the challenge to the Roman might. But a successful challenge to Roman power followed and helped protect the early Christian religion. The sword Jesus spoke of came after his crucifixion, after the beginnings of the new religion named The Way and later called Christianity, had been thrown out of Palestine and taken root in Britain at the place known today as Glastonbury in Avalon, in the West of England. The Roman emperor, Claudius, was fully aware that Glastonbury, where the leaders of The Way were gathering, was the base from which the new religion would be given out to the world. And, knowing that this religion was a threat to the godless power of the Roman empire, Claudius declared that it must be wiped out. To do this he sent the best legions of the Roman army with his best generals to lead them in Britain with the object of completely wiping out the roots of the new religion. However, because the coming of the Messiah had been prophesied in their own scriptures, known as the Triads, the leaders of the Celtic nations, or Britons, quickly accepted Jesus, or Jesu as he was called in their scripture and fought valiantly against the highly trained Roman legions. In a nine year long bitter and bloody war, the Roman steel never managed to pierce the ranks of Celtic warrior men and women to reach the holy land of Glastonbury. So it was that the sword of which Jesus spoke, saved the child Christianity and it was from Glastonbury that the Apostles of Christ took the message of love and peace to many parts of Europe and North Africa. So here again it was the greedy power-loving dark forces of Rome against the staunch God-loving, freedom-loving Celtic people.

Well, that great struggle between darkness and light took place some two millenia ago, but let us come to peace and war in our own time. Looking back at events of last century, we see the sprouting of seeds for a tremendous conflict between good and evil, between light and darkness in this century. On the one side we see the sudden upsurge of modern science and with it the emancipation of the human mind that led to a great crest-wave of the intellect. The asuras of the dark forces directed this wave towards the shores of materialism and atheism. Eventually men were saying and even writing, “God is dead”. What need is there of a God when all is explained by the laws of cause and effect through eons of evolution? On the other hand, against this wave of darkness, this denial of the spiritual dimension, God himself came to earth in the form of the Avatar, Sai Baba of Shirdi. Assisting in the forcefield of Light was Paramahansa Ramakrishna, Paramahansa Yogananda and the Mahatmas in the Great White Brotherhood of Adepts. The old forms of religion were weakening and seeming ready to fade away. The clash of materialistic interests between nations came to a head in 1914 with the unbelievable horror of trench warfare for four long years. Both sides claimed that God was on their side but was it anything more that the god of war glorying in “blood and iron” to use Bismark’s phrase?

Yet a deeper current was underlying this clash of material interests; the current that goes back to at least the age of Rama, the underlying struggle between Might and Right, between the Light and the Dark forces. World War I was really a forerunner of the next war involving almost the whole of the world and known as World War II. Here we see more distinctly and clearly the struggle between the Light and the Dark. The young Avatar, Sathya Sai Baba, was twenty years old when this war ended. His spiritual power had no doubt helped in the victory of the forces of Light. Another great spiritual leader of the time, Sri Aurobindo, whom Sathya Sai Baba had named an Avatar of the Individual, stated during the war that if the Axis forces of tyranny and darkness won the war, the divine plan would be set back by a thousand years. So he himself played a powerful part to ensure that victory went to the Allied forces of individual, democratic freedom.

Two diseased trees in the life of a spiritual growth of mankind were cut down in that war, one being Nazism and the other being Fascism. Yet even so, one tree remained and so the Cold War began, showing its teeth in the 1950’s and developing into a living nightmare for freedom-loving people during the 1960’s. We lived on the verge of the outbreak of World War III, facing the horror of a war with both sides using atomic and nuclear weapons, leading to the devastation of the planet and the destruction of a large part, if not all, of the human race. It was at this time, during the 1960’s, that my wife Iris and I were living in India and seeing a great deal of Sathya Sai Baba.

On one memorable occasion, when the two of us were sitting with Sai Baba alone in a room at Brindavan ashram, we asked him the vital question: “Sathya Sai Baba, will this threatening terrible World War III with nuclear weapons really break out?” We held our breath for the answer. It came quickly and in a very definite tone of voice: “There will be some small wars in the world but no atomic Third World War.” We felt relieved and sat silent for a few moments. Then Iris said, “But Sathya Sai Baba we know all people want peace, but what about the governments? They seem to be manoeuvring for war.” “Well,” said Sai Baba “the governments will have to be changed.” He spoke in a light, casual manner as if he were talking about something as easy as the changing of a building in the ashram. We looked at him in stunned silence. Was this little man before us in the red robe and the bare feet and mop of dark hair talking about himself changing the government of Russia (for that was the government we were talking about)? For the moment we were thinking of him as a man, a lovable, well-meaning friend with supernormal powers but to imply that he could change the government of Russia was something that we could not, at that moment, accept. We had forgotten that, as he had often said, he could call in all the powers of the formless God to do whatever was right. Even when we thought about the divine omnipotence that he possessed, our poor faith was not equal to the belief that he could change the government of Russia. Not long after that, our heavenly six years residence in India had to come to an end. We said a sad farewell to Sathya Sai Baba and, after lingeringly spending time in England and America, we returned to our home in Australia.

In the years that followed we made many returns to the feet of our Sadguru, Sai Baba. One of these returns took place a few days after Gorbachev had appeared on the stage in Russia and that country had begun the governmental change that brought an end to the Cold War. On the day of our arrival, Sathya Sai Baba, knowing no doubt that I had a question to ask him, called me into the interview room but he called several other men with me. Somehow I did not feel it was right to ask him this great question in front of others. So mentally I asked him very definitely if he had brought about the change of government in Russia. A mental question is as good as a verbal one to Sathya Sai Baba. His eyes gave me the affirmative answer but all his lips said was, “Gorbachev is a good man.” I knew then that he had played some wonderful, powerful tune on the akashic strings that had manoeuvred circumstance and brought about the great change. With the passage of time, I felt more sure of this stupendous fact and my heart continually gives thanks to our living God on earth for the gift of continued life to Mother Earth and the human race.

But what about the future wars using the deadly weapons that modern science has made possible? I have no doubt that the only way to prevent them is to end the inner war that has been going on for so many centuries beneath the stars. But, knowing that struggle is part of the divine plan for the development and evolution of mankind’s consciousness, I see that that struggle cannot end until, again in the words of John Masefield, “Until this case, this clogging mould, is smithied all to kingly gold.” This may not be such a long time in God’s eternity but does it not seem a very long stretch of centuries in man’s time? Yet we need not individually wait that long for bringing inner peace to ourselves. There is a line in a benediction that I often heard given in the days when I was a member of the Liberal Catholic Church. It is this: “There is peace that passeth all understanding. It abides in the hearts of those who live in the eternal.”

To live in the eternal is to live in the divine Self, our true nature. Meditation will lead us into this divine centre but, of course, we cannot actually sit in meditation during all our waking hours. Sathya Sai Baba states in his wonderful book “Sai Gita” that not only should we meditate when we go into a room to do so but while we are moving about in our daily lives. That is, while our hands and feet and lower minds are busy with the business of the world that involves our daily work, our higher minds should reach up and merge with the God, the Atman, that is our true Selves. While we manage to do this, we will certainly find peace. Furthermore, this practice brings a strong awareness of the oneness of all life and, consequently, fosters that divine Love towards all without exception. This brings us to joy and inner peace which is the father of peace in the world. In the book just mentioned, Sathya Sai Baba makes this connection very clear. He says, “If you want peace and happiness, you must live in Love. Only through Love will you find inner peace.”

Reference:: “The Lights of Home” by Howard Murphet

Krishna Janmashtami Krishnashtami In Prasanthi Nilayam

Sathya Sai Baba Gold Krishna

Sathya Sai Baba Gold Krishna


Krishna Janmashtami Krishnashtami In Prasanthi Nilayam
Posed at 9:10 Hrs. 15th Aug 2009

Krishnashtami (also ‘Krishna Janmashtami’) denotes the Birth of Bhagawan Sri Krishna. Enchanting Little Krishna has been the most endearing Divine form for millions and billions of hearts over past many millennia, cutting across borders and barriers set by religion, caste and nationality…And His song celestial Bhagavad Gita has been the right recipe for the human minds to reach their final destination. His legacy continuous even after five thousand years of His Divine Advent, as this Divine Being, fondled and nurtured by Mother Yasoda – epitome of Motherly love and compassion, continues to be the stealer of hearts, as is often sung in Prasanthi Nilayam, Chitha Chora Yasoda Ke Bal… Navaneeta Chora Gopal…

The land known for its rich cultural and mythical heritage, land that has given birth to umpteen number of saints and sages, the land that has spread the glory of Lord to the entire world was the only fortunate land that was blessed by Incarnations. Lord Rama in Treta Yuga, Bhagawan Sri Krishna in Dwapara Yuga and now Bhagawan Sri Sathya Sai Baba in Kali Yuga…Bharat is the chosen land of God!

Bhagawan Krishna was born in the Dwapara Yuga, over five thousand years ago, in Mathura, India on the eight day (Rohini star on Ashtami day) of the dark half (new moon fortnight) of Shravana.

The falling week with three consecutive holidays ensured a quite a capacity crowd in Prasanthi Nilayam. In the morning, Bhagawan Sri Sathya Sai Baba came out of His Abode after 9:20, donned in Yellow Robe blessing the vast concourse of devotees filled every available space in the spacious Sai Kulwant Hall. Adding to this chunk of devotees joined the students from the three campuses along with a contingent from the Muddenahalli and Alike institutions and a group of devotees from Aksa village Maharasthtra.

The evening proceedings began at four with regular Veda chanting for an hour followed by Bhajans. By five o’ clock, the “Gokulam Procession” of cows and other quadrupeds, led by Little Sathya Geeta arrived at the mandir joining the devotees awaiting the Lord. As the Lord made His grand entry, Bhajans gave way to Bhajagovindam followed by other keertanams and special songs. Sathya Sai Baba, enroute, blessed the Gokulam Procession of animals and birds, a traditional affair every year during the occasion, symbolizing the Dwapara’s age old tradition derived out of Lord Krishna’s greater affinity towards the quadruped…

Bhagawan Sri Krishna’s story is all about love principle and the students, including the tiny tots from the primary school make it a point to express their greater love for the Lord in physical and this was very much evident on the auspicious evening wherein students from all campuses vied to get a Divine Glimpse, a Divine Touch, a glance from the Lord to their “handiwork” greetings marking the special occasion. Sitting onstage Bhagawan Sathya SaiBaba asked for Bhajans to continue for some time before calling for Mangala Arathi.

A convention of ‘Thyagajeevi’’s of Muddenahalli and Alike Institutions and Brahmachari’s of Prasanthi Nilayam and Brindavan institutions was held, as a prelude to the a symbosium scheduled for 15th August, at the adjacent building to Bhagawan Baba’s residence. Mr. Narasimhamurthy, Warden, Brindavan Campus addressed the gathering of “two hundred and forty” evincing details of the 15th August proceedings followed by a peptalk on the greater significance of the institution of Brahmacharya. Quoting Bhagawan Sri Sathya Sai Baba, he announced that, You have made the sacred decision in your life; hold on to it; you could not have done anything better… The symposium would continue on the 15th August with a morning session followed by another session after the lunch wherein eminent speakers from the all the campuses including Muddenahalli and Alike institutions would address the aspirants.

Reference (With Pictures)

Quadruple Avathaars: A Seven-Fold Comparison Of Raama, Krishna, Buddha And Sathya Sai Baba

Quadruple Avathaars: A Seven-Fold Comparison Of Raama, Krishna, Buddha And Sathya Sai Baba

Rama Avatar

Rama Avatar


Krishna Avatar

Krishna Avatar


Buddha Avatar

Buddha Avatar


Sri Sathya Sai Avatar

Sri Sathya Sai Avatar


In the history of Bhaarath, there have been four great Avathaars. These are Raama, Krishna, Buddha and now Bhagavan Sri Sathya Sai Baba. A seven-fold comparative analysis of their characteristics in terms of their powers, purposes, principles, pursuits, preachings, precepts and philosophies, is detailed below:

1. Divine Form

RAMAA shines by His commitment to Truth in Thought, Word and Deed. A man of one word, one wife and one arrow, He kept his vow or word, wedded only one wife, and wielded one weapon, a bow and arrow, a perfect marksman. That is why He is called SATHYA SUNDHAR, Truth filled Beauty.

KRISHNA shines by His most attractive loving, personality. That is why He is called SHYAAM SUNDHAR, the enchantingly dark, beautiful form.

BUDDHA shines by his deep meditational beauty with half closed eyes in peace, silence and serenity. He can be called therefore as DHYAANA SUNDHAR.

SATHYA SAI BABA shines by His wondrous, splendorous, miracles of Love with His endless materializations of Vibhuuthi and other articles. That is why we call Him VIBHUUTHI SUNDHAR the Vibhuuthi-filled Divine form.

2. Divine Hands

RAAMA is pictured in His hands by a drawn bow and arrow ever ready for the punishment of the demonic in order to protect the holy and the noble. That is why He is called KODHANDA PAANI.

KRISHNA is pictured with a whirling discus in His hand used for the punishment of the wicked, protection of the virtuous and safeguarding Dharma. That is why He is called CHAKRA PAANI.

BUDDHA sits in a lotus posture with his right index finger of his upward pointed right hand touching the tip of the right thumb, symbolizing the union of the individual Self with the universal Self. Therefore, he can be called as JNAANA or ADHVAYA MUDHRA PAANI (non dual-supreme-wisdom-handed).

SATHYA SAI BABA by his mere hand gestures performs, on a daily basis over a period of seventy years, (i) magnetic miracles of universal loving attraction; (ii) mighty materialization miracles consisting of articles of spiritual significance; (iii) mind boggling medical miracles; (iv) magnificent metaphysical miracles (of preachings, teachings and reachings); (v) micro and macro management miracles; (vi) miracles of magnum and mega public service projects and above all; (vii) man-making or transformation miracles. He can be rightly called the MAHAA MAHIMAA MUDHRA PAANI (the divine personality with extraordinarily miraculous and powerful hand gestures).

3. Divine Roles

RAAMA concealed His divinity under the cover of Maaya. He was play-acting a powerful role model, Aadharsha Purusha, of an ideal son, disciple, brother, friend, opponent, ruler and father; He is therefore called a PAATHRADHAARI.

KRISHNA on the other hand was the SUUTHRA DHAARI, the king maker and puppeteer who pulls all wires on the great stage of MAHAA BHAARATHA.

BUDDHA is known as BUDDHA the Compassionate. Therefore he can be called the DHAYAA DHAARI (the Wearer of the mantle of compassion).

SATHYA SAI BABA can be rightly called PREMA DHAARI. He wears the garment of Love and comes to the rescue of devotees in different lands.

4. Divine Guide

RAAMA is called the charioteer of Righteousness, DHARMA SAARATHI.

KRISHNA is rightly called VIJAYA SAARATHI, the charioteer of the Victory of the Paandavas, the Dhaarmik line of devotees.

BUDDHA emphasized and taught eight fold disciplines for individual and social transformation (Samskaranas). These are right vision, aspiration, speech, conduct, work, livelihood, effort, mindfulness and contemplation. So, he can be termed as SAMSKARANA SAARATHI, the charioteer on the path of virtuous transformation.

SATHYA SAI BABA can be justly called SANAATHANA SAARATHI, the charioteer of the ancient but also ever new eternal and universal path of Sanaathana Dharma.

5. Divine Values

RAAMA destroyed the demons representing the inner six-fold enemies of arishadvarga: kaama, krodha, lobha, moha, madha and maathsarya (Anger, Lust, Greed, Infatuation, Pride and Jealousy), called the ARISHADVARGA.

KRISHNA stands for the HARISHADVARGA the six-fold divine qualities of spiritual Wisdom, supreme detachment, great valour, forgiveness, righteousness and incomparable fame.

BUDDHA practiced and expounded the six paramount virtues, Paaramithas, of alms-giving (Dhaanam), morality (Neethi), forbearance (Kshema), zeal (Shraddha), meditation (Dhyaana) and wisdom (Viveka). Therefore, he can be called PAARAMITHAA SHADVARGA DHARSHAKA.

SATHYA SAI BABA stands for SAI SHADVARGA, the six-fold human values of Sathya, Dharma, Shaanthi, Prema, Ahimsa and Thyaaga i.e. Truth, Right Conduct, Peace, Love, Non-violence and selfless loving Service and Sacrifice.

6. Divine Mission

RAAMA was an ideal and just ruler wholly dedicated to the public interest and welfare. As RAAJA RAAM he did not compromise on the virtuous code of conduct and integrity. He is therefore called a Buddha RAAJA-DHARMA-NIRMAATHA or builder of a System of Government of Law, Justice, Equity based on Vedhik principles.

KRISHNA was a people’s leader all through, although He never aspired to rule. He organised a grand coalition of democratic forces and destroyed any ruler who was anti-Dhaarmik and anti-people. He was a propagator of people’s rights as well as duties. He can be called truly a PRAJAA-DHARMA-NIRMAATHA. He was the champion of the poor and the oppressed sections of society. Sathya Sai Baba called Him the first ever builder of an egalitarian order of Society, SAMA SAMAAJA NIRMATHA.

BUDDHA is hailed by Aadhi Shankara as the Prabuddha, the perfectly awakened one. He was also the cause of enlightenment of fellow humans through the practice of deep meditation, Dhyaana Yoga. He can be therefore called DHYAANA DHARMA PRAVARTHAKA.

SATHYA SAI BABA is the protector, active promoter and practitioner of Human Values. That is why He can be called MAANAVATHAA-DHARMA-NIRMAATHA. He is SARVA DHARMA PRAVARTHAKA, the Champion of all faiths, the Promoter of all genuine spiritual paths on the basis of Universality and Love.

7. Divine Essence

RAAMA was called even by His mortal demonic enemy Raavana as the embodiment of all virtues – RAAMO VIGRAHAVAAN DHARMAH.

KRISHNA was termed, by the great cosmic sage, historian and poet Maharashi Vedha-Vyaasa, as the fullest Divine Personality: KRISHNASTHU BHAGAVAAN SVAYAM.

BUDDHA was called by Aadhi Shankara as the emperor of yogis in Kali Yuga (KALAU YOGINAAM CHAKRAVARTHI).

SATHYA SAI BABA is indeed, as thrice emphatically asserted by the great doyen of Vedhik learning, Ghandikota Subrahmanya Shasthry (the Seer of Sathya Sai Gaayathree), the embodiment of all Divine principles, SAAYINASTHU SARVA DHEVATHAA SVARUUPAH. ITHI SATHYAM! ITHI SATHYAM! ITHI SATHYAM!

Conclusion

RAAMA is called MAAYAA MAANUSHA MANGALA MUURTHI or the Sacred Personality, who concealed His divinity under the guise of a human being. He is called a MAAYA AVATHAAR.

KRISHNA is called LEELAA MAANUSHA MANGALA MUURTHI – the playful Auspicious Divinity, in its fullest sense. He is rightly called a LEELA AVATHAAR.

BUDDHA is truly a JNAANAA MAANUSHA MANGALA MUURTHI, the Auspicious Personality of Supreme Wisdom, a Mahaa Maanava, the most exalted human being. He can be called a JNAANA AVATHAAR.

SATHYA SAI BABA can be rightly called MAHAA MAHIMAA MAANUSHA MANGALA MUURTHI: The holy Man of mighty, mega, magnum, majestic miracles of Love, Compassion and Grace on a universal scale. That is why He is the quintessential prototype of a VIBUUTHI AVATHAAR.

LOVE ALL AND SERVE ALL is Sathya Sai Baba’s Message for the Millennium.

G. V. Subba Rao, Prasanthi Nilayam

Divinity And Mundane Life

Young Sathya Sai Baba

Young Sathya Sai Baba


Divinity And Mundane Life

Loving Sai Ram and greetings from Prashanti Nilayam.

Everyday, each and everyone of you [over 15,000 in fact], receives a picture post card from us, the Sai Inspires Card. Many have written to us about how wonderful these messages of Sathya Sai Baba are, how they were faced with a particular problem and the message that they got that morning sorted it all out almost instantly, etc. We are happy to learn all this but we wonder nevertheless how many reflect on the profundity of the messages. For example, the Sai Inspires message of 23 rd September 2006 said the following:

Today, people think that Spirituality has no relation to mundane life and vice versa. This is a big mistake. True Divinity is a combination of Spirituality and social obligations. National unity and social harmony are founded upon Spirituality. It is the Divine that links Spirituality and social existence. The Creator and Prakriti are inextricably associated with each other. Hence, God should not be regarded as separate from Creation. See God in the Cosmos.

If we have to see God in the Cosmos, then we must actively cultivate what Swami refers to as Vishaala Bhavam or broadmindedness. This Sunday, we want to touch upon the topic of Divinity, social obligations and mundane life, because they too are connected with Vishaala Bhavam. We shall try to explain the linkage by first bringing to your notice a heart-warming story of a young man born into poverty, his struggle to come up, and how when he finally turned the corner, he began to serve Society even though there was a lot to be done at home.

The young man in question is Sarat Babu, born in a slum in Madras/Chennai into a family of five children, who were solely dependent on their mother, the sole breadwinner. Sarat Babu has two sisters elder to him and two brothers younger to him. His mother, who had studied up to the tenth standard, was able to get a small job in a Government school connected with the Government Mid-day Meal Scheme. Her salary was thirty rupees a month – believe it or not that is less than a dollar for an entire month! And she had to support all her children and herself on that! So she had to earn extra money and that she did by making idlis at home and selling them. Even that was not enough and so in the evenings she participated in an adult-education programme that fetched a little bit more; thus three different jobs, and still the earning was far from sufficient – that is what poverty is all about.

Sarat Babu felt deep anguish to see his mother struggle so hard and firmly resolved to do all he could to come up in life and lift his family out of dire poverty. He studied hard, got good grades and worked his way up to the tenth standard. There were two more years of school but for studying in those classes, he had to pay a special fee of two thousand rupees. Imagine that! His mother was making just thirty rupees a month in her main job and had to take on two more jobs to feed her five children. Where was this young boy going to produce two thousand rupees from?

This is where firm determination comes into the picture. Sarat Babu was determined, come hell or high water, to pull himself and his family out of the rut. So during the summer vacation he did book-binding work and managed to earn some money. In fact, at times business was good and he was able to employ 20 other kids and give them employment too! As he now says, “That was my first real job as an entrepreneur.”

Hard work always pays, and Sarat Babu was not only able to complete school but come out as a topper. He now began to set his sight higher. A classmate told him about an Engineering University named Birla Institute of Technology and Science in Pilani in the State of Rajasthan in North India. BITS is a well-known institute and entry is tough even as the fees are high. Thanks to his high marks, Sarat Babu managed to get into BITS but fees? The tuition fee alone was Rs. 28,000/- per year; added to that was the hostel and other fees. In all it came to Rs. 40,000 /- an astronomical sum really, for a boy, whose mother’s main income came through the sale of idlis.

But nothing would stop Sarat Babu. He applied for a Government scholarship, which he secured, and that helped some. However, it was not enough. His sister pitched in by pawning some of her jewels [in India , even poor families manage to invest in jewels; it is a kind of bank!]. Sarat Babu felt very bad about it but he needed money; and since what his sister gave was not enough, he borrowed heavily at a high rate of interest.

Money was one part of the problem; living and studying amidst fellow students who were all from either rich or well-off middle class families was another. To make matters worse, Sarat Babu was not good in English when he entered the University. But Sarat Babu kept on, propelled by his unquenchable determination. His subject was Chemical Engineering but in his spare time, Babu worked as a welder and metal cutter. This fetched some money and in fact he was even able to pay some of his debt and redeem the pawned jewels of his sister.

Engineering work was tough but it had its rewards. Firstly, people began to respect him for his hard work. Next, he began to get experience in teamwork and leadership as well. After four years, Babu was an Engineering graduate, and his mother was dreaming that her problems would soon be over. However, friends who admired his management and entrepreneurial talents said, “Listen, you should do MBA. That is what you are destined for. And you must do it in one of the best Management Institutes in the country.” Babu too felt that was his calling and not a mere job.

Getting into a brand Management Institute is not easy. It requires hard work, intense study and concentrated preparation. At the same time, there were urgent family obligations. So Sarat Babu took a job in a software company, earned some money, paid off some debts and at the same time prepared as best as he could for the national competitive exam that selects candidates for the six prestigious Management Schools in the country. Babu’s mother was not too happy about what her son was doing; she wanted him to quickly earn as much money as possible, and improve the family’s finances. However, Babu’s mind was made up. He did not clear the entrance exam in his first two tries but he persisted. Third time he was successful and he studied Business Administration in the country’s top Management School in Ahmedabad.

In Business School, Babu served as the Mess Secretary and this not only gave him managerial experience but also taught him how to feed a large number of people. Even before he graduated, Babu received many attractive employment offers – one employer even offered Rs. 800,000 as annual salary – but he rejected them all. He was set on becoming an entrepreneur; his mother was not happy but she had to yield. Recalling that his mother made idlis and sold them to educate him, Sarat Babu decided he too would run a kitchen that prepared food and distributed to clients.

He started on a very small scale but hard work paid off. Today he is rapidly expanding his business and soon expects to have a chain all over the country. He even hopes to have franchises overseas. Why this obsession to be an entrepreneur? Babu says that comes from the fact an entrepreneur creates jobs for others and thus serves Society. He has always admired big industrialists and in the next five years, he wants to create 15,000 jobs!

At last, Babu is tasting success. He still has a few debts to pay back but he is definitely round the corner. Has success gone to his head? This is what he says and you can judge for yourself. “Luxuries like a car or a bungalow do not matter to me. Even money does not matter to me. I feel bad if I have to have food in a five-star hotel. I feel guilty. I have no ambition but I do want to give a house and a car to my mother.”

One cannot help recalling the glorious example set decades back by our beloved Sathya Sai Baba. When He was young, Sathya Narayana Raju as He was known as a boy was super brilliant in school. The entire family pinned its hope on Him; no surprise in that because the Raju family was very poor. And Sathya sure could have got a good Government job , and climbed to the very top; no question about that. But what did young Raju do? At the age of fourteen, He quit school and started serving Society.

Just look around Puttaparthi today. Sathya Sai Baba did not personally turn into an entrepreneur, but there cannot be any question that He is literally a “one-man industry,” as a professor in our Institute once described Him. Not only is Bhagavan making the entire economy of Puttaparthi tick but, thanks to Him, airlines are getting tens of thousands of passengers every year, tour operators round the world are getting business, taxi drivers are getting business, hotels in Bangalore and Bombay are getting business and so on! So Satya SaiBaba is literally a very efficient engine of economy and He has become one simply by investing Love and the Spirit of Service! And don’t forget the massive projects He has done, all of which have brought employment to so many in so many places.

We are here reminded of a story involving Mother Teresa, a story recorded by late J. R. D Tata, a doyen of Indian Industry. Once, Mother was invited to Jamshedpur where there is a big steel plant established by the Tatas. Mother had gone there on JRD’s invitation. After the function, JRD and Mother travelled in the Company aircraft to Calcutta where Mother lived. It was evening and as the aircraft rose in the air, Mother took out her rosary and started praying. Down below were the slums of Jamshedpur. Looking at them JRD turned to Mother and said, “Mother, while you are praying, please tell God to do something about all these poor people.” Mother looked at JRD and sternly replied, “Mr. Tata, God knows His business and we do not have to tell Him what to do. On the other hand you would be serving God if you concentrate on creating employment and help these poor people to earn some money.”

So you see, creating jobs need not be regarded merely as an economic activity. It might appear a “mundane” and worldly activity but as Swami points out if the intentions are noble, even the mundane can be raised to the level of the Divine. That is how Work is elevated to Worship.

The Gita, it is said, is essentially three Yogas telescoped into each other, the Karma Yoga, the Bhakti Yoga and the Jnana Yoga. What Swami is telling us is: “Start with ordinary Karma . Do it with sincerity and without any selfishness. Then good work becomes God’s work. That is the essence of Bhakti. And in due course, Bhakti would help you to become one with God and experience Ananda, and that is the end point of Jnana.” In other words, discharging social obligations is a path to God, and one recommended by Sathya Sai Baba.

That makes sense, does it not? And it is not very difficult to understand either. Sarat Babu and many others like him may not have heard of Bhagavan Baba or read the Gita, but they intuitively know what it contains, and that is all that matters. This young man remembers his humble origin and now simply wants to help others. Isn’t that what Sathya SaiBaba tells us: HELP EVER?

Once again, every message of Swami that comes via Sai Inspires is very deep, if only we think about it for a few minutes.

Jai Sai Ram.

With Love and Regards,
“Heart2Heart” Team

New Age – The Dawn Of The Golden Era

Sathya Sai Baba And The Golden Age

Sathya Sai Baba And The Golden Age


New Age – The Dawn Of The Golden Era

A few weeks ago in this space we had an article, “The Cup of life” from a current student of Sathya Sai Baba’s Institute. Many readers wrote to us expressing their desire to have more articles from the students. So here we are with another student’s article. This is actually the transcription of a small talk given by Sri Chandrasekhar of I MBA during the Morning Prayer sessions in the Institute.

There’s no end to the incarnations that God indulges in. He comes down for various purposes. Sometimes He comes with a part of His glory, sometimes with a fuller equipment of His splendor, sometimes for fulfilling a particular task, while at times, He comes to transform an entire era of time, an entire gamut of space.

‘For the protection of the good, for the destruction of evil forces and for the firm establishment of Dharma, I am born from age to age.’

This Divine assurance made by the Lord as Krishna is being fulfilled and we are all blessed to be contemporaries of Bhagawan, witnessing Him as He mends the very fabric of humanity and ushers in the ‘Golden Era’.

I would like to draw your attention to three of Satya Sai Baba’s profound declarations. Bhagawan Sri Sathya SaiBaba said, “My mission is to raise the consciousness of man to a level, at which, he neither rejoices nor mourns over anything.”

Secondly, in a revelation given to Charles Penn, Satya SaiBaba exhorts to us, “Your mission has begun. These are My words to you, My devotees. Each one of you has a unique and valuable part to play in this lifetime… You are My instruments from whom My love will pour forth. Only those whom I’ve called can serve Me. I have prepared you for this work through many incarnations…”

Finally, Bhagawan Baba in His own commanding yet simple way, said, “My mission is already accomplished. I’m only letting it unfold before your eyes.”

Now bearing these imposing declarations of Sai Baba in mind, let us look at the world around us. We still find negativity manifesting as hatred, violence, disharmony and the like, in swollen proportions. So much so that even Mother Earth is retorting to man’s actions in the form of earth quakes, volcanoes and detrimental geographical changes. Nevertheless, Bhagawan’s resolve to bring in the ‘Suvarna Yuga’, the Golden age, is His ‘Vajra Sankalpa’ (Diamond-like resolve) and at His command, the stars have to fall in place. Why this incongruity then? Or, is there an incongruity at all? Is there something happening behind the scenes which we do not readily see?

Swami says, “Mano moolam Idam Jagat”. The world, as we see it, is but a reflection of the mind. If we find so much negativity around us, it just goes to suggest the state of man’s mind. With the mind and Ego being the focus of our lives, we hurt and inflict pain on each other. Life’s reins are to a large extent held by the ego and every ego says, ‘I’m right’. This manifests even as a nation, as the collective human ego. Every country is selfish and claims to be right in doing so.

This unchecked striving for more and more, for endless growth, is a dysfunction and a disease. This dysfunction is actually accelerating and intensifying. It’s the same dysfunction which the cancer cells exhibit, whose only intention is to grow, unaware of the destruction that it is bringing about to itself. The same is the fate of the ego. In its endeavor to intensify it is unconsciously burning itself. Like the forest fire which destroys the forest itself, the fury fire of ego in the form of negativity, is destroying the ego itself. Now, as the egos are drowned, the individual consciousness evolves. In science, we know of parameters like ‘Critical Mass’, and ‘Critical Pressure’, which indicate the point at which the balance shifts from one side to the other. In the same way, as the consciousness evolves at the individual level, it is raising the collective human consciousness. Once the critical point is reached, there will be a quantum jump in the collective consciousness. This is what we tend to miss, because Bhagawan Sri Sathya Sai Baba is presently raising the individual consciousness of man. Nevertheless, it is quickly heading towards the critical point and thus towards an imperative collective evolution of humanity.

‘It is darkest before dawn,
A new age shall be born’

All the sufferings that humanity undergoes at large, the geographic and planetary changes, are the labor pains which Mother Earth is experiencing in the birth of a new consciousness.

Sathya Sai Baba indicated this in one of His Dassera discourses in 2005. He said, “Within a few years, rivalry, hatred, and misunderstanding between people will become a thing of the past in Bharat and in the world at large.” Describing the grandeur of the Golden Age, He said, “The time is soon approaching when all humanity will live in harmony. It is beyond all comprehension. Its beauty is beyond all dreams.” Then He went on to say, “Before it arrives be prepared to reveal to every living thing, the true purpose of existence.”

Now what is it that Bhagawan wants us to be prepared for? Do we know the true purpose? What are our roles? The answers to these questions are very subjective, for Bhagawan Himself asserts that the role which each one of us will play is going to be unique and valuable.

However, broadly speaking, to be a part of the solution, we must be aware of problem and be sensitive towards its implications. The problem here is the mind, a wonderful tool, but a deadly master. It is the nature of the mind to dwell on the disappointments of the past and the anxieties of the future, completely neglecting the present moment. While the truth remains that life is always in the present. So by saying ‘Yes’ to the mind and its chatter about the past and the future, we are saying ‘No’ to the present, that is to say, ‘No’ to life itself. What could be more insane than this!

All the problems we see in the external world are a projection of the turmoil of the mind. No solution which arises from the mind will solve this problem, for the mind itself is intrinsically a part of it. The problem is not so much the inability to think, but it is the inability to stop thinking. Bhagawan in His adeptness puts it in two words, ‘Die-mind’.

It is from this mind identified state that Bhagawan ventures to raise us to His level of consciousness. He explains, “Man has to be unmade and remade with his ego destroyed and replaced with a transcendental consciousness.” How do we play our roles in this event which takes place once in an entire Yuga?

We have guideposts which will safely take us to the destination. The first of those is the simplest and yet the most potent. It is prayer addressed to our Beloved Lord. Swami Sai Baba Himself describes the story of the elephant Gajendra. He says:

“In the thick forest of life, a wild elephant, the mind of man, will be roaming. This mind which is roaming becomes thirsty for sensuous pleasures. To quench the thirst, it begins to drink from the lake of worldly activities. The moment it does, the crocodile of attachment catches hold of its leg. In its efforts to extricate itself, the elephant (mind) finds that the grip of the crocodile (attachment) on its leg strengthens. Unable to free itself, in exasperation and exhaustion, the elephant beseeches to the Lord. In that moment, when the elephant’s vision turned towards the Lord, God’s vision also turned towards the elephant and saves it from Samsara (worldly life).

The second guidepost is ‘Namasmarana’. The human mind unconsciously seeks something lasting but unfortunately seeks it in things which are by themselves ephemeral. Only the Lord and His name last forever. Swami says, “For a bird in the mid-ocean flying over the dark blue waters, the only resting place is the mast of a sailing ship. It has the picture of the mast steady in its mind; its form fixed in its eye. Similarly, the Lord is the only refuge for the man who’s swept by storms over a restless sea. The name of the Lord is the mast for you; remember it ever.”

Thirdly and most importantly, we should never get attached to the work we are doing, to the roles which He’s instructed us to don. We should remember that even without any of us, the Lord will still achieve His mission. Recalling what Arjuna said on having the Vishwaroopa Darshan, “Oh Krishna, I can see the entire Kaurava army plunging into your fiery mouth and meeting their destruction.” Krishna replied, “I have willed both the battle and the result. What remains is the completion of formalities which shall be done with or without you.”…. “Therefore, surrendering all actions to Me, thy thoughts concentrated on Me, the absolute and supreme Self of all, free from selfishness and without any anticipation of reward, with mind perfectly calm, begin thou to fight.” These are the words that should ring in our ears as we carry out Bhagawan’s work.

As Chardin said,

“The day will come when,
After harnessing the space and the winds,
The tides and the gravitation,
We shall harness for God the energies of Love.
And on that day, for the second time
In the history of the world,
We shall have discovered fire.”

Let’s hope that day dawns soon!

With Love and Regards,
“Heart2Heart” Team

Sathya Sai Baba Discourse In Kodai – Realise The Principle Of Unity

Sathya Sai Baba

Sathya Sai Baba


Sathya Sai Baba Discourse In Kodai – Realise The Principle Of Unity

Creation emerges from truth and merges into truth.
Is there a place in the cosmos where truth does not exist?
Visualise this pure and unsullied truth. (Telugu Poem)

WHEN YOU LOSE FAITH, YOU LOSE GOD
Everyone desires peace and happiness. Nobody wants sorrows and difficulties. In his speech, Popat has said that all are the embodiments of God. God is one. There is no second entity. When you think there is a second entity, then it is untruth. Therefore, there is nothing like a second entity.

All are One
Right from small ants, mosquitoes, and birds to mighty elephants, every being is the manifestation of God. Even the trees, hills, and mountains are manifestations of God. Such being the case, how can there be a second entity? A second entity is just your imagination and illusion. It is of your own making. Just think where your body has come from. You say that it has come from your parents. No, no. You have not come from your parents. You have come from yourself. There is only one entity. Where is the existence of the second?

But people today put their faith in diversity and not in unity. What does unity mean? It is not the combination of many; it is the realisation of oneness. When you have mirrors all around you, you see your many forms. These are all your different forms. But this is not the truth. The one who asks the question and the one who gives the reply, both are one and the same. All are one. Daivam manusha rupena (God is in the form of a human being). The same person appears in many forms. To consider these forms as different from each other is a mistake.

When I am speaking in the microphone, you are listening to My voice. The speaker is only one but the same voice is heard by many ears. Ekoham sarva bhutanam (I am the only Reality in all beings), Ekam sath viprah bahudha vadanti (truth is one, but the wise refer to it by various names). There is only one sun in the sky. But we see its reflection in many rivers, tanks, and vessels. Sun is only one. But wherever there is water, you see its reflection. Pour water in a plate, and you can see the reflection of the sun even in that water. Does it mean that the sun is there in this water? No, no. It is only the reflection of the sun. In the same way, Atma is only one. The mind, the intellect, the subconscious mind, and the ego sense are like different vessels. Therefore, divinity is one.

God can be seen in pure heart
Everything is God. If you think otherwise, it is only your delusion, i.e. maya. When the sun is shining above, you can see its reflections in all tanks. Even where the water is dirty, you can see its reflection. But when the water is totally dirty, then, of course, you cannot see its reflection. In the same way, when your heart is pure and clear, you can see the direct manifestation of God in it. But your heart is impure. When you thoroughly clean your heart, you can very well see God.

God is immanent in everyone. Right from a newborn baby to a grown-up and old person, He is present in everyone. A small baby grows up and ultimately becomes old. The baby, the woman, and the old lady are the same person. Because of their thinking, people see many different forms.

But God does not have different forms. In fact, He has no form. However, He has many names. Even though He has many names, they all correspond to the many reflections of the same divinity. You can see the reflection of the sun in flowing water and also in stagnant water. In the flowing water, the reflection appears to be wavering, but in steady water, the reflection is also steady. Your mind develops attachment to the world because of your delusion. Everything in this world is just a projection of maya.

Hiranyakasipu asked his son Prahlada, “Where is God? You are always chanting Narayana, Narayana. Who is Narayana?”

Prahlada replied, “Man himself is Narayana. Wherever you see, you see only Narayana. He is in me, He is in you, He is in all others.”

Hiranyakasipu asked, “Is He there in this pillar?”

“Surely, He is there in it”, replied Prahlada.

Hiranyakasipu took a mace and hit the pillar with it. At once he saw the manifestation of Lord Vishnu. Therefore, wherever you see, God is there. But people like Hiranyakasipu have no faith in God.

Develop the vision to see unity
Though there is total unity in creation, we look at it from the angle of diversity. We say, “He is my father, he is my mother, she is my elder sister, she is my younger sister.” We develop relationships on the basis of forms. Where have these relationships come from? Nothing can exist without the principle of unity.

Here is an example. A dog entered a room fitted with mirrors and saw many dogs in the mirrors. It was afraid to see so many dogs in the room, considering them as danger to its life. In order to escape from the situation, it jumped upon one of the mirrors, considering its own reflection in it to be another dog. As it did that, it saw that the dog in the mirror also jumped upon it. In the process, the mirror broke. Then, it felt that there was no other dog at the place and escaped from the room. It felt greatly relieved that it could save itself from so many other dogs. But where were so many dogs? It saw its own reflection in so many mirrors.

The same is the case with people today. If one sees all other forms as his own reflection in the mirror of the world, one will realise the principle of unity. So, there are no such separate entities like father, mother, brothers, and sisters. But one develops worldly relationships due to one’s delusion and says, “She is my sister, he is my brother, he is my father, she is my mother.” These are all only physical relationships and not the relationships based on your divine reality. Try to understand that the same Atma is present in all. But you develop worldly relationships, forgetting the principle of the Atma.

You say, “She is my wife” but prior to the marriage, she is separate and you are separate. Only after the marriage do you say, “My wife, my wife.” How you have developed this relationship of husband and wife? It is due only to your delusion. It is because of delusion that one makes many mistakes and indulges in many undesirable activities.

Wherever you see, there is God and God is one. People say, “He is Rama, He is Krishna, He is Shiva, He is Vishnu.” What does it mean? Does it mean that Vishnu, Shiva, Rama, and Krishna are separate entities? These are the different names of the same God. God appears before you in a particular form based on your own imagination. When you contemplate on the form of Krishna as portrayed by artists like Ravi Varma, God will manifest before you in the form of Krishna. In the same way, God will appear before you in the form of Rama. But God is neither Rama nor Krishna. Both Rama and Krishna are you only. The forms of Rama and Krishna are nothing but your own reflections. When you say, “I want Rama”, God manifests before you in the form of Rama. Similarly, when you say, “I want Krishna”, He appears before you in the form of Krishna. All these forms are nothing but your own reflections.

Reduce the burden of your desires
Both sorrow and happiness are in the world. When you are in difficulty, you say, “Alas! Why has God given me this difficulty? What sin have I committed?” On the other hand, when you earn wealth and are happy, you say, “It is my good fortune.” Neither this is your good fortune nor that is bad. When you have good thoughts, you will have good results. On the other hand, if you have bad thoughts, you will have bad results. Good and bad do not come from outside.

Everything is God. When people see a scorpion, they are afraid that it might bite them. But, in fact, there is God even in that scorpion. There is no being in whom God is not immanent. However, you have to get rid of your delusion.

People have too many desires. These too many desires are the cause of delusion. Therefore, people should reduce their desires. How should one do so?

All desires are the creation of the mind, which behaves in an arbitrary way. Manah eva manushyanam karanam bandhamokshayo (mind is the cause of bondage and liberation of man). You should make efforts to follow the path of liberation. Then, there will be no scope for delusion.

But people are full of desires, and the cause of all desires is the mind. Therefore, first and foremost, control the mind. If you do so, you will not have even a single desire. Therefore, it is said, Less luggage more comfort makes travel a pleasure. God will be pleased with you only when you reduce the luggage of your desires. More desires become great burden for life. With less luggage, you will be more happy.

When one is unmarried, one thinks, “Whatever I have, I can manage with it. I am not bothered even if I have to starve sometimes.” But when one is married and has children, one is burdened with so many worries. Where have the wife and children come from? They have come from the same source as you have come. You think someone is your wife because you develop attachment to her. Can you call every woman your wife? No, no. When you say so, you will be beaten. You cannot talk like this. The relationship of wife and husband is only a ‘body to body’ relationship. This physical relationship is the cause of many troubles.

A person with money is called a rich man. But the same person will be called a beggar when they lose his money. When you are wealthy, you are considered bigger; when you are poor, you are treated like a beggar. Therefore, the same person is bigger as well as beggar.

Develop equal-mindedness, and everything will become good for you. Even if somebody beats you, you should think, “The person who is beating me is none other than God. God has beaten me because there is some defect in me. This body has committed a mistake. Therefore, it has to receive punishment.”

Whatever we do, it will come back to us as reaction, reflection, and resound. All that we experience is the result of our own actions. It is not given by God. God does not give anything to people except ananda (bliss). Having experienced ananda, do not criticise the One who has provided it to you. Both happiness and sorrow are the reflection of your own actions. When God loves you, it means that God loves Himself.

God has no attributes. God has no such evil qualities like anger, hatred, jealousy, and hypocrisy, nor are these evil qualities given to you by God. These are all of your own making. Therefore, get rid of your delusion. If you develop unnecessary worries, thinking, “I don’t have this, I don’t have that”, you will deceive yourself. Reduce your desires. Then you will have not to carry too much luggage. Only then can you be happy.

Know the Atmic Principle
If you have real love for God, always contemplate on Him. If you have liking for Rama, contemplate on Rama. Similarly, if Krishna is your chosen deity, contemplate on Him. But always remember that Rama and Krishna are not outside; Rama is in your heart, Krishna is in your heart. Whatever form you consider as Rama, contemplate on that form with your eyes closed. You will certainly visualise that form. Ultimately, you will realise, “It is out of my delusion that I considered Rama and Krishna separate from Me. In fact, I am Rama, I am Krishna.”

When you contemplate on Rama, you see that form as a reflection of your thoughts. Similarly, when you think of Krishna, you see Krishna’s form. You think Rama and Krishna are different from you because of your delusion. Who has seen Rama? Who has seen Krishna? Artists like Ravi Varma painted the pictures of Rama and Krishna on the basis of the descriptions given in the sacred texts. These are mere pictures; they do not reveal the truth.

Everyone can call God by any name of their choice, like Rama, Krishna, Govinda, etc., and contemplate on a particular name and form. There is no mistake in that. I don’t ask you to give up this practice. But you should have firm conviction, “I am God. My Atma is God.” The Atma has no form. It has only a name. The Atma shines in everyone like the sun. It can be seen only in a heart that is pure. In the heart that is impure, you cannot see it.

Many Avatars came to propagate this truth. Divine incarnations come not for their own sake but to impart the knowledge of truth to everyone. Follow their teachings and understand the principle of the Atma.

The Vedanta proclaims that the Atma is the only reality. Waves are formed out of water. There can be no waves when there is no water. In the same way, there can be no form without the Atma. You should contemplate on the Atma and chant the mantra “Om Namo Narayanaya, Om Namo Narayanaya, Om Namo Narayanaya”. If you are unable to chant the entire mantra, it is enough to recite “Om”, because everything is immanent in Om. The word Om denotes pranava (primordial sound). The Upanishads describe it as the Atma.

The Taittiriyopanishad deals extensively with the principle of the Atma. The Ramayana, the Bhagavata, and the Mahabharata reveal the same truth through the stories of the Avatars. Everything is within you. Nothing is outside. The entire creation is one. Get rid of your delusion and try to understand the truth behind names and forms.

Name and form are inseparable. You chant, “Sai Ram, Sai Ram, Sai Ram …” The name “Sai Ram” has been given to Me. I am not born with this name. Similarly, the names Rama and Krishna were given to them by their parents. They were not born with these names. Did Rama come and say, “I am Rama?” No, no. He was the son of Dasaratha and was given the name Rama.

What does the word Dasaratha mean? It means the chariot of human body with its ten senses. Have control over your senses. When you have total control over your senses, there is no need for anything else. You even forget yourself. You forget even your physical body.

It is the mind that controls the body and the senses. The body and the senses are temporary. Even the mind is also subject to annihilation. We say, “mind, mind, mind.” Where is the mind? What is the form of the mind? It has no form. Mind itself is an illusion. Enquire on these lines and realise that God is one. This is the only truth. Everything else is delusion. In a cinema, you see many scenes on the screen. You see Sita getting married to Rama, Ravana abducting Sita, Rama waging a war against Ravana, and many friends of Rama taking part in the war. But all these are mere pictures. They are not happening in reality.

There are not many people. All are one. Ekam Sath … When you follow sathya (truth), dharma (right action) will emerge from it. When sathya and dharma come together, santhi (peace) will manifest. Where there is peace, there is bliss. Light is produced when negative and positive charges come together.

Love emerges from peace. One who lacks peace cannot have love. When love manifests in us, we consider everyone as our own. All are our own forms. All are one. Be alike to everyone. Make efforts to realise this truth.

When the wind blows, the dry leaves are blown away, but not the green leaves. They remain with the branches. Your humanness should not be like a dry leaf, which is blown away by the wind. Everything is a divine mystery.

The stories of Lord Rama are amazing,
It purifies the lives of the people in all the three worlds,
It is like the sickle that cuts the creepers of worldly bondage,
It is like a good friend who helps you in times of need,
It is like a shelter for the sages and seers doing penance in the forest. (Telugu Poem)

Develop steady devotion
Do not allow your mind to become like a dog, which is deluded by its own reflection. The dog is deluded thinking its reflections in many mirrors as many dogs. There are not many dogs. You may consider a dog a dog, but God is in it also. Without vibration, even a dog cannot live. What is that vibration? It is the vibration of life. Due to this life principle, the dog eats and moves around.

Do not observe any differences such as “He is an outsider, he is a rich person, he is a beggar.” All are one. See unity in all. Only then will you have steady and true devotion. Otherwise, you will have bumps and jumps. Your devotion will waver from moment to moment.

Many people consider themselves as devotees. As long as they have faith in God, their devotion remains steady. When their devotion wavers, their mind also wavers. Real faith does not waver under any circumstances. Come what may, your devotion should not waver, even if you are cut to pieces. That is steady, unwavering, and unsullied devotion. Develop such steady and selfless devotion.

The same is the teaching of Jesus also. God is one. You have to cut your individual ego to attain Him. This is what the cross symbolises.

Never give up your faith. Hold on to it firmly. Then you will certainly realise your true identity. Man is born to establish humanness and not to destroy it. Develop human qualities of sathya, dharma, santhi, prema (love) and ahimsa (nonviolence). When sathya combines with dharma, santhi and prema are born there. It is love that unites all. Will you kill your son in a fit of anger? No, no. You will scold him, but you will not harm him. Likewise, when you have love, you will treat everyone as your own. Treat all woman as your mothers and sisters.

Forbearance is the real beauty in this sacred land of Bharat.
Of all the rituals, adherence to truth is the greatest penance.
The nectarine feeling in this country is the feeling of love toward one’s mother. (Telugu Poem)

Develop such sacred feelings toward all women. When you marry a woman, only then do you call her your wife. Otherwise, all women are like your mothers and sisters. Similarly, all men are like your brothers. God is one. He is the only purusha (male). There is no other male except Him.

Once the gopikas (cowherd maidens) came to Krishna’s house to meet Him. When they tried to enter the house, the watchman prevented them, saying women cannot enter the house. The gopikas questioned him, “How come you are there?” Then he replied, “I am a male.” The gopikas said, “You cannot call yourself a male merely because you are wearing a male dress. The five elements and the five life principles are the same in you and us. Merely because you are wearing a male dress and we are wearing a female dress, we can be different from each other. The same divinity is present in you and us. In fact, Krishna alone is the Purusha, all others are females.”

To Love God is the Main Goal of Life
Today this equality and unity have become extinct in this world. Due to lack of unity, we are unable to see divinity. Consequently, hatred is on the rise. Today the world is in the grip of differences and fighting due to lack of love. Man today has forgotten even his humanness.

First of all, understand that you are essentially divine. When you say, “I am person and He is God”, you observe duality. When there are two entities, the third will also find place there, and that is the mind. That will bring about your total ruination.

Husband should be treated as husband and wife should be treated as wife. Each one should discharge their duty. In English, duty refers to a particular work. The duty of a human being is not merely doing some work. Duty connotes nishkama karma (selfless work).

A selfish person is worse than a fish. Fish is better than selfish. Therefore, never give room to selfishness. You can realise the Self only when you give up selfishness. When you become a slave to your senses, you will always remain selfish. Therefore, give up selfishness. Help everyone.

As I said on the day of Rama Navami, God is one. There is apparent diversity in the world. In fact, man is God Himself. Develop faith in this truth. Let your faith not waver even a bit. When you lose faith, you lose God. Whatever may happen to you, never become selfish. When you conduct yourself in this manner, you will realise your divinity. Then you will have no delusion that Rama, Krishna, Easwara, and Vishnu are different from each other.

The names like Rama and Krishna are given by us. In fact, all names are given by us. Everybody is born from God. God is one, not two. Right from today, make efforts to do away with all differences. When you love God, worship and follow Him. This is the main goal and true purpose of your life.

– From Bhagawan Sri Sathya Sai Baba’s Divine Discourse in Sai Sruthi, Kodaikanal on 29 April 2009 (Reference).

Also see:

An Amazing Appreciation Of A Basic Truth

Bhagavan Sri Sathya Sai Baba

Bhagavan Sri Sathya Sai Baba


An Amazing Appreciation Of A Basic Truth

Loving Sai Ram and greetings from Prashanti Nilayam.

This Sunday, we would like to begin with a quote from an address delivered in 1961 by John F Kennedy, an amazing man who became the President of America at a fairly young age. This is what Kennedy said in part, during his inauguration as President.

If a free society cannot help the many who are poor, it cannot save the few who are rich…

With a good conscience our only sure reward, with history judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God’s work must truly be our own.

Kennedy’s inaugural speech was studded with gems but the above quote is what would concern us today.

Let us examine closely the salient points that Kennedy makes. In our view, there are three and they are:

  • In any Society where there is inequity, it is the duty of those who are better placed, to correct the imbalance.
  • Such work must be considered God’s work, for Lord God the ever-compassionate One, always comes to the help of the forlorn.
  • In serving God through service to mankind, one should not expect any material rewards. Satisfying the Conscience and bringing joy to it must be considered the only true reward.

One might argue that such sentiments are what one would expect from a person with a good Conscience and sensitive to the suffering of others. That certainly is true. But two things struck us as extra-ordinary.

  1. Unknown to him, Kennedy was echoing sentiments that Krishna expressed five thousand years and Swami is now telling us so very often; this in spite of the fact that Kennedy never heard of Swami and probably never heard of Krishna either.
  2. The inaugural speech that traditionally has in it a lot of political hype and such other slants, was used by Kennedy to stress, among other things, the importance of service, and that too in a country considered, at least then, the richest in the world.

A rich Society has innumerable opportunities to go astray. Kennedy understood this and wanted America to become absorbed in uplifting the less fortunate, not only in America itself, but indeed in the whole world. Thus it is that he famously declared:

And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country.

My fellow citizens of the world, ask not what America will do for you, but what together we can do for the freedom of man.

Later, Kennedy went on to create the famous Peace Corps that drew thousands of young Americans to the path of idealism and spend their time in service to the community, sometimes in far off lands. Many Peace Corps volunteers came to India too.

All this is well known but what makes us feel amazed is that a leader in America, which at that time was engaged in an intense Cold War with the erstwhile Soviet Union, chose to stress in his inaugural address, great moral values, values that are lasting and apply to all people at all times. That only proves that Sathya Sai Baba the Indweller works in mysterious ways, often through people whom we would never consider as devotees.

Before we say more on Kennedy’s ideas, we would like to call attention to some famous words of Abraham Lincoln. Lincoln, popularly known as Honest Abe, said many profound things but presently for us, the following words are most relevant. Lincoln once said:

With Malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds.

Compare this with what Krishna says in the twelfth chapter of the Gita. Krishna says, in slokas 12.13 & 14.

That one I love, who is incapable of hatred, and who returns love for hatred.

Living beyond the reach of “I” and “mine”, and of pleasure and pain; contented, self-controlled, firm in faith, with all his mind and heart given to Me, such a one is dear to Me.

Lincoln lived at least a hundred years before Sathya Sai Baba, and he, we are sure, never heard of Krishna. Yet he spoke of having malice towards none, of belief in Dharma, of healing the nation’s wounds and thereby engaging in compassionate work. Once again this highlights the fact that Sathya Sai Baba as the Indweller, does at various times, speak through His chosen ones to steer Society in the right direction.

It ought to be very clear from this that at all times, following the path of Dharma is a must; being true to one’s Conscience is a must; eschewing hatred in all that one does is a must; and serving mankind in God’s name and treating it verily as God’s work is also a must. Above all, everything must be done with a feeling of Love.

People tend to have short memories. When they are oppressed, the downtrodden feel passionately about the wrongs done to them but when the wheel of fortune turns and they become prosperous, very soon the erstwhile-oppressed often turn into oppressors themselves! How many times history has witnessed this!

A constant reminder of Eternal Values is thus a must and enlightened leaders like Lincoln, Kennedy, Gandhi of course and Nelson Mandela are sent by God to keep alive that spirit. And for us of course, Sathya Sai Baba is doing this all the time.

Every day, we in H2H, send you a Sai Inspires. It goes to you and thousands others like you, all over the world. Devotees eagerly look forward to their mail to see what Swami has to say to them that morning. They read, gaze at the wonderful picture that come along with the message, and move on to their daily work. Some feel specially happy because a particular worry or doubt of theirs has been set at rest or answered.

Fine, but dear reader, please do take a minute off to reflect on the deeper significance of Sathya Sai Baba’s message, what specific lesson it has for us in terms of change and Inner Transformation.

The world today faces several grave crises, each of many dimensions. The dimensions of a crisis may be many, but invariably, all problems spring from one root cause – jettisoning of basic moral values. And if this imbalance has to be corrected, then clearly there has to be a big change in the world. Here comes a problem: The world is huge and its problems are even bigger. They seem insurmountable. How are they to be fixed? Can they ever be fixed? Here Gandhi shows us the way. He says that if we want change in the world, then that change has to first appear within us! Gandhi said that because Swami spoke to him that way, even as He did to Kennedy and Lincoln .

What this means is that even as we ponder over Sathya Sai Baba’s words, we should also try and look for case histories, that is to say examples of people who have been inspired by the Inner Spirit to translate values into practical action that benefits humanity. There have always been such people, in all lands and in all times – Socrates, Adi Shankara, Emperor Ashoka, St. Francis, Sufi Rumi, Khwaja Moinuddin Chishti, Mother Teresa, Gandhi and so on. In short, Sai Inspires must also take us to the many who have been inspired by Sai!

Think about it! Jai Sai Ram.

With Love and Regards,
“Heart2Heart” Team