Merry Christmas From The SathyaSaiBaba Blog

Merry Christmas From The SathyaSaiBaba Blog

Merry Sai Christmas

Merry Sai Christmas

The three stages of Jesus’ life
Jesus was kaarana-janma, a Master born with a purpose, the mission of restoring love, charity and compassion in the heart of man. He had no attachment to the self, nor paid any heed to joy or sorrow, loss or gain. He had a heart that responded to the call of anguish, and he went about the land preaching the lesson of love. His life was a libation for the upliftment of humanity.

Like most seekers, he first searched for the Divine · in the objective world. But he soon realised that the world is a kaleidoscopic picture created by one’s own imagination, and sought to find God within himself. His stay in the Himaalayan monasteries in Kashmir and in other centres of eastern asceticism and philosophical inquiry, gave him greater awareness. From the attitude of being a Messenger of God, he could now call himself the Son of Clod. The bond of relationship increased: the ‘I’ was no more some distant light or entity; the light became a part of the “I.” With the body-consciousness predominant, he was a messenger. With the heart-consciousness in the ascendant, he-felt a greater nearness and dearness, and so the son-father bond seems natural at this stage.

Later as the Aathman-consciousness was established, Jesus could declare, “I and My Father are One.” The three stages may be described as: “I was in the Light,” “The Light was in me,” and “I am the light,” and may be compared to the Dhwaitha (dualism), Visishtaadhwaitha (qualified non-dualism) and Adhwaitha (non-dualism) stages as described in Vedhic philosophy. The final stage is the one when all duality has been shed. This is the essence of all religious disciplines and teachings.

Jesus’ original name was Isa
Jesus was honoured by the populace as Christ, for they found in his thoughts, words and deeds, no trace of ego. He had no envy or hatred, and was full of love and charity, humility and sympathy. Jesus’ original name was Isa which, when repeated, is Sai. Isa and Sai, both mean Ishwara (God), the Eternal Absolute, the Sath-Chith-Aanandha (Being-Awareness-Bliss). In the Tibetan manuscript, at the monastery where Isa spent some years, his name is written as Isha, which means the Lord of all living beings.

When Jesus proclaimed that he was the Messenger of God, he wanted to emphasise that every one is a messenger of God and has to speak, act and think like one. This is the true Karma- Kaanda (branch dealing with action and its reaction) of the Vedhas: saadhana (discipline) of karma (work), japa (prayer), seva (service) and dhyaana (meditation). When progress is furthered, Jesus asserted, each one can recognise all as Sons of God, Children of God, brothers and sisters of oneself, and so, deserving of worship. The Upaasana Kaanda (branch of Vedhas dealing with contemplation) is the scripture in Sanaathana Dharma (Eternal Universal Religion) for this stage. Finally, knowledge ripens into wisdom and’ the goal of Jnaana Kaanda (branch of Vedhas dealing with spiritual wisdom) is reached, when each one realises, “I and my Father are One.”

Easter And The Dharmic Life

Sathya Sai Baba

Sathya Sai Baba


Easter And The Dharmic Life

One day, a little over half a century ago, I was sitting in a coffee house in the wonderful city of Old Jerusalem. The table where I sat looked through the open front onto a cobbled street. This was the street I had come to see and to walk along. Its name was the Via Dolorosa, which means the Way of Sorrow. This is the street along which Jesus of Nazareth walked carrying his heavy cross on that first Good Friday some two Millennia ago. His back was covered with blood from the metal tipped whips with which he had been scourged and there was blood on his face from the crown of thorns that had been forced into his scalp. Though a man of strong build, he had been greatly weakened from the torture he had suffered at the hands of the Roman soldiers and his cross was heavy. Story tells that he fell over at least once during his journey up the hill to the place called Calvary or Golgotha. Having reached that summit, he was nailed to the cross he had carried and remained there suffering until the sun set on that first Good Friday. Then, as bodies were not permitted to remain on a cross on the Jewish Sabbath, which was the Saturday, Jesus the Christ was killed by a spearthrust by the Roman legionnaire named Longinus. The corpse was taken down and Jesus was carried by his great uncle Joseph of Arimathea and his friend, another devotee of Jesus, named Nicodemus. They put the corpse in the private tomb in the garden of Joseph’s house in Jerusalem. Then a large stone was rolled in front of the tomb, closing it off. Finally a squad of soldiers from the Temple troops was placed on guard at the entrance of the tomb.

All was quiet throughout the Saturday, the Sabbath, but early Sunday morning brought the beginnings of the final act of this world drama, out of which a great religion was born. Somehow the stone had been rolled back and the tomb was empty. Nobody was there. A little later in the day, Jesus walked through a closed door into a room where some of his disciples had gathered. His physical body had been transmuted into a subtle body which some have called a spiritual body, a body of glory and a body of light. This is a phenomenon that Sathya Sai Baba has demonstrated many times. That is, he travels through walls or closed doors in his subtle body and when necessary lowers its vibration to create a solid body that can be felt by human hands and can be seen by normal human eyesight. Some days later, after communicating with his disciples and others, this body of Glory, this body of Light, ascended to the highest spiritual realm as Lord Rama and others have done.

What, if anything is the significance of this Easter story to you and to me? “Jesus died on the cross and was resurrected to save all mankind,” write the Christian theologians. “But,” preach the Christian evangelists, “To be saved you must believe in Him, in Jesus.” I want to take you, if you have not gone there already, a step deeper into this great, important question. In fact, Sathya Sai Baba has already shown us that step if we can take it. He teaches us that we are all one and I feel that most of us accept that, even though we may not have experienced it. But if we ordinary humans are all one beneath the surface, then surely Godmen are also all one and they are aware of it. Sathya Sai Baba has shown himself in the forms of Rama and Krishna and Dattatreya and Jesus. All physical forms are but the clothing of one Godman, one Avatar of God. Sathya Sai Baba has indicated, not only by taking the form, but in other ways, that he and Jesus are one. Once on the Christmas day platform at Prashanti Nilayam, I said a few words about the several different names Jesus had been known by when he was on earth and afterwards. One of these was Isa, which he was called in India and the Middle East. Sathya Sai Baba opened his own discourse by saying the true name of Jesus was Isa the letters of that name also make the word Sai. Isa and Sai are one. So the Godman who can save us from our iniquities and lead to the goal does not have to be named Jesus or Isa. Today his name is Sai and by his loving grace, his infinite mercy, he is leading us on to our spiritual home. But why, you may ask, did the all-loving Godman in the body named Jesus or Isa have to suffer the Via Dolorosa and the Crucifixion?

Long before the time of Jesus, in the temples of ancient Egypt, men went through the ritual of crucifixion as an initiation to the highest. But why did one have to go through it in agonising actuality on the human stage? Was it simply that a great spiritual Light should come into the dark world of the west under the Roman Empire? It was that and more than that. Spiritual masters such as Rudolf Steiner have given interesting esoteric reasons why the Crucifixion of Jesus is for the benefit of all humanity, but here I would like to give only the explanation given by our own great Master, who, as I said earlier, went through it all himself in an earlier body. And why do I say that you and I are today treading the Via Dolorosa, treading it voluntarily as the Godman did two thousand years ago? We have come through a certain doorway in consciousness from the ordinary self-consciousness of mankind to a level where we have become aware of the purpose of our lives and where we are going. We know that our destination is union with God. We know that we are treading the path to our spiritual home. We have discovered, too, beyond all doubt that we are two people. Each of us is at least two people, one the obvious self-assertive one who makes a great deal of noise on the stage of life, what Sathya Sai Baba calls the personal ego. We have inherited this from a long way back when we were parts of the animal consciousness. This was necessary for that phase of life but now, with our feet on the spiritual path, we realise that this ego who dominates our lives is really an anachronism. He is an anachronism and an impostor who belongs to a past time. He has no place in eternity. But the other Self does belong to eternity. He has been buried away in the dungeons of falsehood and maya, in the darkness of our ignorance for so long that we seldom hear his voice. And when we do, we call it ‘conscience’. It is, in truth, the voice of God and is therefore the root of all consciousness. We now know that the ego self has to be eliminated in order that the God Self can take command and guide us into that spiritual harbour which is our destination. But it is not an easy struggle while our feet are on this slippery and narrow path. Some have named it the razor’s edge. Jesus himself said that it was a way that was strait and narrow. I am calling it the Via Dolorosa.

Sathya Sai Baba has said that pleasure is just an interval between two sorrows and here we know the purpose and meaning of sorrow, hardship and adversity. We know their meaning and their value in helping our faltering footsteps up the slippery, rough, cobbled road to Calvary. We know that we must strive here to live the dharmic or sacred life that will take us in the shortest possible time to the cross on the hill and what lies beyond it. Sathya Sai Baba makes a cross with his two forefingers and states that the cross stands for the final death of the personal ego. When this false ego is finally annihilated from the body, which is its tomb, there will arise that glorious eternal spiritual Being which is our true Self. And this, as the Godman Jesus illustrated, will be able to communicate with and inspire his brother men who are still on the human path, to arise and become part of the one God.

So this great drama of Easter is important to every one of us because it illustrates what every human being must go through before he comes to his glory. It is our model. It seems to me that we must strive with all the divine will that is in each of us to live the life of dharma, the special sacred life, as we strive with brave hearts and divine understanding towards the cross of final victory that stands on the hill. We all know and we are all striving to practice those five divinely human values, those five bright beacons that our Lord has given us to keep our feet on the slippery way. I just want to say here that it behoves us to delve as deeply as possible into their meaning.

Take, for example, the first one, Sathya or Truth. It was Jesus who said, “Know the truth and the truth will set you free.” What is this truth that will set us free from our bondage? For me it is the fundamental truth of oneness. If we can reach within the glittering lights of diversity and take hold of this truth of oneness and strive to live it, then we are well on the way to freedom.

The last of the five beacons is Ahimsa or Non-violence. That seems fairly straightforward, but is it? One of our greatest Godman leaders, Lord Krishna, encouraged the violent destruction of a large part of the Kshetria caste in order to rid the world of a group that had grown evil beyond redemption. He was cutting down the diseased tree, as Sathya Sai Baba says. But Krishna encouraged the right understanding and the right attitude when necessary violence must be carried out. We know that life must be destroyed in order for man to eat and to live. When our hands are doing violent acts, from the chopping up of spinach, through the cutting down of a tree, to the slaying of men in battle, we must do it with love and reverence, without any violent feeling towards the form of life that we needs must destroy for a greater good. For all forms of life from a blade of grass to the greatest sage are a part of God. I feel it would be true to say that the more we can follow the life of dharma, the more we can weaken our false ego as we try to tread the narrow path, less painful will be the final crucifixion of the ego.

Here we have the key to true Shanti. While our feet and hands are playing their part in the tug of war between good and evil, let our minds be in the eternal, the infinite. A line from an old prayer says, “There is a power that maketh all things new. It lives and moves in those who know the Self as one.”

May that power grow in us all as we struggle up the Via Dolorosa with the great vision of oneness before us.

Reference:: “The Lights of Home” by Howard Murphet

The Esoteric Christmas

Sathya Sai Baba

Sathya Sai Baba


The Esoteric Christmas

Undoubtedly the many millions of Christians throughout the world know that the 25th of December is the traditional date for celebrating the birth of Jesus. Very few, perhaps, know that this has not always been so. In fact, it did not become the accepted date for the Christmas festival until nearly the middle of the fourth century A.D. In her book entitled “Esoteric Christianity”, Dr Annie Besant, who was President of the International Theosophical Society for more than a quarter of a century, ending about 1934, quotes Williamson Gibbons, author of “The Decline and Fall of the Roman Empire” and a number of others on this interesting subject. From these I gained the following facts, which should be of interest to all who join in the Christmas festival. Indeed, other spiritual people who regard Christmas as belonging only to the Christians may feel inclined to celebrate the 25th of December themselves when they know its true meaning and implications.

Not knowing and finding it impossible to determine the actual date of the birth of Jesus, Christians of the earliest centuries chose any date for the celebration. It is said that over a hundred different dates were chosen by sects of the Christian church. Dates in September or August, February, March, June and July were chosen by groups of Christians in different countries. Perhaps this did not matter so much but it was certainly better that all should celebrate on the same date. So in the year 337 A.D. the head of the Christian church, Pope Julius (, residing in Rome, decided on the 25th of December as the date for all Christians to celebrate the birth of their Saviour and leader Jesus Christ. At this time, about half of the people of Asia Minor, Europe and North Africa had become Christians, while others retained their old religions, mainly that of ancient Greece. At about this time, or a little earlier, Christianity had become the official religion of the Roman Empire. So it paid those in power, or seeking power, to adopt this new religion.

Now what was the reason for the choice of this date, the 25th of December, above all other possible dates? There must surely have been a good reason and, in fact, there was. The reason goes back through many centuries to time immemorial. It goes back, in truth, to the worship of the sun god or the sun hero who reincarnated every year on that date. This was, of course, connected with the rebirth of the sun in the northern hemisphere. The wise men of ancient times, as do those of esoteric understanding, believed in the maxim, “As above so below and as below so above”. They understood that what happens below on earth is, in a sense, a shadow of more important happenings above. As you and I, having three-dimensional bodies, cast a two-dimensional shadow, so events in the higher spiritual world of many dimensions cast three-dimensional shadows here on earth. We are concerned here with the rebirth of the physical sun on the 25th of December and the parallel rebirth of the sun hero, the one bringing earthly light and the other bringing spiritual Light.

At midnight on the 24th of December, known as the winter solstice in the northern hemisphere, where our culture had its roots , the sun, which had been declining for six months and seemed likely to leave the earth forever, was suddenly reborn. The reincarnating sun rose above the eastern horizon, proceeding through the constellation of Virgo just above the horizon. So it was that on the early morning of the 25th of December the sun was reborn through a virgin. This was the great and wonderful event to the earth below. But, in the world above, there was a parallel, a yet even greater event. To the wise men of the ancients and likewise to the modern esotericists, a life-giving saviour sun is the body of the spirit known as the Logos. The dictionary gives two meanings to this word Logos, one is the Son of God and the other the Word of God. It is the Son of God, whether he be considered a messenger or an Avatar, who brings to man the wisdom of God in words. The new-born physical sun is at first a weak infant. He seems to struggle against the dark, which is predominant while the nights are longer than the days, and this valiant struggle of the youthful sun continues until he reaches the line of the spring equinox. And when he crosses that, he is said to be crucified and rises triumphantly to ripen the corn and fruits, thus bringing warmth and sustenance to the creatures on earth. His life-giving ascension into the heavens continues until the summer solstice in June, then he begins his six-monthly decline until the next winter solstice in December.

The Logos or Godman, who descends to earth to bring the divine Light and thus save mankind from spiritual death, has many parallels in his birth and life with his symbol, the physical sun. For one thing, he is always and inevitably born of a virgin as the sun is born through the cosmic virgin. The mother of the Godman may not be a virgin in the physiological sense but she is always so in the spiritual sense. Let us think of the few whom we know, Isis of ancient Egypt was the virgin mother of Horus, one of the Godmen light-bringers. Devaki, the mother of Krishna was of a spiritually pure virginal nature and in some accounts of Krishna’s birth his mother, Devaki, was a physiological virgin. The Chinese account of the birth of Buddha claims that his mother, Mayadevi, was a pure virgin. Mary, the mother of Jesus, was a virgin according to the biblical account, while all accounts show her to be a spiritually pure woman. Those of us who are fortunate to have known Eswaramma, the physical mother of our Avatar, Sathya Sai Baba, know that she was pure and virginal of heart. It would seem that none of the saintly mothers of the Godmen had any bad karma to adversely affect the bodies of those Godmen who came to earth through their wombs.

Knowing something of the lives of the great Avatars of history, we can see more easily through them, the continuing parallel of their lives with that of the new-born sun. They too suffered in the early part of their lives from the threats of the spiritual darkness around them. The Avatars are not, of course, born every year like the physical sun, but they reincarnate at the end of a cosmic year when the spiritual light is fading and the power of darkness comes near to eliminating the last shreds of spirituality in the hearts of men. Then in the boyhood of the young Avatar the parallel with the sun continues. His life is still threatened by the power of darkness. We know the threat to the baby Krishna by his wicked uncle Kamsa was there from the very beginning of his life and continued through his childhood. We know how, when he heard of the birth of the baby Jesus, the prince of darkness King Herod, who had heard in a prophecy that this child would be a threat to his throne, had all the male children born about the same time in Israel slaughtered to make sure that he had eliminated the threat to his power. But an angelic messenger had warned the baby’s parents and they took the young Jesus into Egypt where he lived until the threat to his life was over. We know, too, how the dark forces worked through certain ignorant and misguided villagers to kill the young Sathya Sai through poison and fire.

But is this interesting, strange parallel with the life of the sun seen also in the many sun heroes who have come to help mankind through past ages? Annie Besant states that this is so and that the similarity in the pattern of their lives is too great to be accounted for by a mere coincidence. Today we do not, of course, think of a sun hero, a saviour, as he was called, being born every year at the winter solstice, as perhaps some of the ancient peoples did. Oddly, however, in a metaphorical way we do think of him being born each Christmas. As Rudolph Steiner points out, in some of the Christmas carols we sing ‘Christ is born on earth today’, ‘Today the angels are rejoicing and singing on earth as well as in the heavens’.

Perhaps in past ages many of the ancient peoples celebrated the 25th of December not because a new sun hero was born but to rejoice in the birth of one born in past years. The Celtic peoples, for example, used to light fires on the hills of Scotland and other countries on the 25th of December, and the bells would ring in rejoicing and thanksgiving to Bael, one of the ancient Light-bringers. When they became Christians, the Celts continued lighting the bonfires in honour of the new saviour and redeemer, Jesus Christ. How appropriate it was that the Christian leaders in Rome in the year 337 A.D. chose this date to celebrate the birth of Jesus! Whenever he was actually born, was he not the great and recent bringer of the spiritual Light and therefore the Saviour and redeemer of mankind?

Another of the ancient light-bringers, or sun heroes, was Dionysius of ancient Greece, renamed Bacchus by the Romans. In Rome itself, it seemed very useful and appropriate that on this day any ritual celebration by the Christians would hardly be noticed and attacked by the non-Christian Romans who were busy noisily celebrating the birth of Bacchus who, as well as being a sun god, was also the god of the grapevine. A good deal of noisy celebration and drinking seemed called for. Also sports and games were part of the Roman celebrations of the birthday of Bacchus. Altogether it was safe for the Christians to hold their quiet spiritual rejoicings on this day. Christians were not altogether safe from violence even at that period in the first half of the fourth century A.D.

So the Christmas rejoicings and celebrations go back into the dawn of time. We can hear the bells ringing out through the many centuries, giving it a greater dimension. As well as this greater dimension in length, the concept of Christmas gains also a greater width. It embraces not only the birth of Jesus but of all other bringers of spiritual Light. We can include all of them, Rama, Krishna, Buddha, Sai Baba in both of his births and others we know and appreciate, in our prayers of thanksgiving and our songs of joy on that special day of the year, the 25th of December, honoured and sanctified through so many generations of our forefathers and perhaps by ourselves in former incarnations. We do not need to belong to a Christian church. We do not even need to think of ourselves as Christians in order to open our hearts and minds in unity with all our brothers and sisters on the earth and of all time and feel our oneness with the one and only God, who has periodically paid his special compassionate appearances on earth in the many forms and under the many names we know and of so many more that we do not know.

Sai Baba teaches us this by holding Christmas celebrations at Prashanti Nilayam each year. And though I have spent Christmas in many lands among many peoples, those held at Prashanti Nilayam are the most spiritual and meaningful that I have ever experienced. Thinking of Christmas in this esoteric way helps us to feel in our spiritual hearts the unity, the love in all religions, as Sathya Sai Baba teaches us to understand and accept.

Reference:: “The Lights of Home” by Howard Murphet

What Is Truth?

Sathya Sai Baba

Sathya Sai Baba


What Is Truth?

When at his trial before Pontius Pilate, Jesus stated that he had come to earth to teach the truth, Pilate replied, “What is truth?” and walked away. Apparently he did not think that this tall gentle Jew, whom the temple priest had sent to be tried for his life as a trouble maker to the Roman rule, would have the answer to this big question. It was really laughable to think that he would have the answer to a question the Greek Philosophers from Socrates onward had failed to answer satisfactorily. Well, what is the truth? Do we know it yet, 2000 years after that mocking question was asked in Jerusalem? Did Jesus teach the truth that he claimed he had come to teach? I believe that he did for those with ears to hear. Perhaps he did not emphasise the meaning sufficiently, but he certainly emphasised the importance of knowing and living the truth, for he said, “If you know the truth, the truth will set you free.”

Most men and women long to know the truth about their own being who they really are and what the purpose of their lives on earth is. Does all this struggle and endeavour end in nothing or does some important, happy destination lie at the end of this long road, this seemingly meaningless journey of pain and pleasure? Is there some formula for living that will lead them with mathematical certainty to a goal that will bring them permanent satisfaction and happiness.

Many men and women have searched through the world for a wise Teacher who will give them the answers to such questions and who will reveal the truth of being and provide the recipe for living that will bring them the freedom and joy they seek. Well, as one of those world wandering Sadhakas, I eventually found the One, Bhagavan Sri Sathya Sai Baba. I knew I had found my teacher but I did not immediately recognise him as a Godman or Avatar.

Very soon however, Bhagavan Sri Sathya Sai Baba gave me the answers to most of my main questions; the mysteries that remain are probably beyond the level of my conscious understanding. He told me that there was just one purpose in my life, that it was to develop and expand my consciousness until it had become one with the Divine Consciousness of God and thus to become one with the Divine Being that goes under many names. There is only one Being, He told me One without a second. In the darkness of our ignorance, we think that we are separate beings and that there are billions of others, but in truth there is only one Being. Such an illogical statement was hard to accept against the evidence of my senses. Through the years that I spent in the environs of His physical presence, I began to realise the truth of this astounding paradoxical statement. Though you and I see many, touch many, hear many, communicate with many, there is in truth, only One. If this be true, then surely we must be part of the One.

I remember one day some years ago at the ashram, I was sitting on the verandah of the Mandir, as Sathya Sai Baba was calling into His presence a number of boys who had just joined his elementary school. He was standing perhaps three metres away from where I was sitting. I remember He asked each boy two things his name and where he was from. Each of them stated his name and address in India. Each one seemed overjoyed to be in the presence of Sathya Sai Baba, while one little fellow, though smaller than the rest, had the brightest smile. He gave his name readily and when Sathya Sai Baba said, “Where are you from?” he replied, “From You, Sathya Sai Baba.” Then the Lord Sai smiled too. “Look,” he said happily, “Here is one who knows he is from God.”

This boy could not have been much more than six and here was I, in my sixties and still trying to understand and realise that I was from God that indeed we all are. So we come from God, yet we are still an integral part of Him the One Being; and furthermore, in our present state of human consciousness, we are not aware of having any connection with Him; we are, in a sense, like the prince in the story who was taken from his royal home by a band of robbers. He grew up with the robbers and believed that he was one of them; indeed he had no idea of his royal identity not until many years later, when a turn of circumstances brought him back to his home, did he realise his true identity.

Must we go back to our spiritual home before we realise who we are? On the contrary, I think we must realise our identity before we can go back. Well, if we have come from God as the little boy stated, and with which Sathya Sai Baba agreed, how did this happen or seem to happen?

There are three main explanations propounded by some of the great Rishis of the past who gave commentaries on the Vedanta. The word ‘Vedanta’, by the way, means the end of the Vedas, because this philosophy comes from the Upanishads which are found at the end of each Veda. The word ‘Upanishad’ means that these teachings are for those who sit close to the feet of the Master. They are, it is implied, beyond the understanding of the ordinary man or woman. The great sages strive to understand them but do they always succeed? Now, briefly, here are the three explanations on how there seems to be such a diversity of life, whereas in truth there can be only oneness or unity.

The first explanation briefly is that God through his shakti, created a maya or illusion in which we see ourselves as separate, whereas in reality we are only one. This is sometimes called ‘the mortal dream’. Our everyday consciousness in its waking state is really a dream state and only when we wake from this dream will we see the truth of oneness; this is called the Adwaitha Vedanta or in English, non-duality.

The second great theory as given in Vedanta is that we were always throughout eternity, separate souls, though part of the one God. The best analogy I can think of for this is the fruit of the pomegranate with its many separate seeds within the same skin, all being part of the one fruit. We are still part of the one fruit or the one Being without a second, whom we call God. We, the separate seeds, are not aware or have somehow forgotten who we are.

The third of the great theories is this: The one and only God created or emanated the myriad of separate souls from within himself, they are part of his very breath, part of his essence, as the Old Testament of the Hebrews state; and for all eternity they will remain separate from their creator, that is, separate in form while being one with God in their spirit or essence. This particular understanding of Vedanta seems to lie at the base of some of the world’s great religions. For some reason, known only to God Himself, separate souls in this world are born into the great illusion believing that they are separate or asunder from God. This mistaken belief of being asunder from the One is the original sin, or error from which all other errors emanate. When, through the discipline of spiritual training, we come to understand and realise that though apparently separate in form, we are, in essence and in truth, one with God and with each other, then we come into the Kingdom of Heaven which is simply the state of Divine Love, or the feeling of oneness with all. Sathya Sai Baba, whose teachings are in line with the main teachings of Vedanta, together with the love he stirs in each spiritual heart, has not said, to my knowledge, which of these three explanations is correct. Since they all teach the one God and our eternal oneness with Him, perhaps the theories of creation are not important.

Though a great deal of joy-giving light has been thrown by the Sai teachings on such fundamental questions as where we come from, who we really are and the purpose of our long journey through this schoolroom of earth, it seems to me that one big question remains. That is, why did we have to come to earth in complete forgetfulness of our unity with the Divine One, or to look at the matter in the evolutionary way, why did we have to begin the journey in the mineral kingdom with only a modicum of consciousness?

Why did we have to develop that consciousness through life in the plant and animal kingdoms before reaching the human stage, and then struggle on further up the evolutionary ladder until we reach divine consciousness? As God is Chit or Absolute Consciousness and it is taught that we, each one of us, is wholly God, why the necessity of the long climb through aeons of time from the modicum of consciousness in the mineral to the full consciousness of the God-realised man? In brief, why was it, what the Masters call ‘the journey of necessity’, really necessary?

Perhaps this is one of the questions which, in Paramahansa Yogananda‘s terms ‘will be left for eternity’, or perhaps when we have reached that adulthood of consciousness as God-realised individuals, we will know the answer.

Reference:: “The Lights of Home” by Howard Murphet

Fire Darshan Bliss Mandalas

Fire Darshan Bliss Mandalas

Ganesha Darshan Bliss Mandala

Ganesha Darshan Bliss Mandala

Ganesha Mantra: Om Gam Ganapataye Namaha

Sathya Sai Baba Darshan Bliss Mandala

Sathya Sai Baba Darshan Bliss Mandala

Sathya Sai Baba: “I ask only that you turn to me when your mind drags you into grief or pride or envy. Bring me the depths of your mind, no matter how grotesque, how cruelly ravaged by doubts or disappointments. I know how to treat them. I will not reject you. I am your mother.”

Resurrection Unfolding - Jesus Christ Bliss Mandala

Resurrection Unfolding - Jesus Christ Bliss Mandala

Jesus Christ: “And now these three remain: faith, hope and love. But the greatest of these is love.” (1 Corinthians 13:13)

Amma Darshan Bliss Mandala

Amma Darshan Bliss Mandala

Amma (Mata Amritanandamayi Devi): “Serving the world with love and cooperation, you will find your own true Self. As you help those in need, selfishness will fall away, and without even noticing you will find your own fulfillment.”

Darshan is a sacred river that transports us to a realm beyond words, thoughts and ideas. A sacred vision of light the invokes the sublime, opens the heart and purifies the mind. Let the light illumine the dark and feel the blossoms of bliss unfold from within.

Om Ananda Bliss Mandala

Om Ananda Bliss Mandala


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What Every Sathya Sai Devotee Needs To Know About Reinier Van Der Sandt – The ExBaba Webmaster

What Every Sathya Sai Devotee Needs To Know About Reinier Van Der Sandt – The ExBaba Webmaster

This article will cover the following topics:

  • RFJ van der Sandt – A Fundamentalist Christian?
  • Posts By Reinier Van Der Sandt On The PvdA Amsterdam Forum
  • RFJ Sandt And The Setting Captives Free Website
  • Reinier Van Der Sandt Refuses To Deny He Is A Christian
  • RFJ Sandt Posted A Christian Banner On The ExBaba Domain
  • R.F.J. Sandt Defended A Convicted Christian Sex Offender
  • Reinier Van Der Sandt’s Admission To Viewing Child Pornography
  • Reinier Van Der Sandt’s Numerous Fake Names
  • Reinier Van Der Sandt – The ExBaba Webmaster – In Conclusion

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Second Coming Of Semantics VS Second Coming Of Jesus Christ aka Parousia aka Advent

Second Coming Of Semantics VS Second Coming Of Jesus Christ aka Parousia aka Advent
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