Jai Srimati Bagalamukhi Mahavidya Devi

Jai Srimati Bagalamukhi Mahavidya Devi
(click thumbnails to enlarge)

Mahavidya Bagalamukhi Devi

Mahavidya Bagalamukhi Devi


Bagala or Bagalamukhi is the eighth Mahavidya in the famous series of the 10 Mahavidyas. She is identified with the second night of courage and is the Power or Shakti of triumph and victory.

Bagalamukhi is described as the Devi with three eyes, of golden complexion, wearing yellow clothes and self-effulgent gems, wearing the Moon as her diadem, wearing champaka blossoms, with one hand holding the tongue of an enemy and with the left hand spiking him. Visualizing her thus, one should meditate on the Paralyzer of the Three Worlds, Srimati Bagalamukhi Devi.

Bagalamukhi can be considered as a terrible or Bhairavi form of Matrika Devi, the mother of all speech. According to Todala Tantra, her male consort is Maharudra, whose one face dissolves the Universe.

The Bagalamukhi Mantra as per Mantra Mahodadhi:

Om Hleem Sarva Dusthaanaam Vaacham Mukham Paadam stambhaya jihvyamkilaya buddhim vinaashaya Hleem Om Swaha

The Bagalamukhi Gayatri:

Om Bagalambayai Vidmahe
Brahmasthra Vidyayai Deemahi
Thannah Stambini Praochandhayat

Bhagavati Bagalamukhi is the great samstambhini (immobilizing or arresting) vidya who keeps the three worlds and the planetary systems locked in their orbits. In the first stage of cosmic cycle (krita yuga), a great disaster arose in the form of vata-kshobha that threatened to destroy the creation. Lord Shriman Narayana, the protector, invoked the Supreme deity Maha Tripurasundari through a specific prayoga named Gheranda-Yoga. Due to this prayoga, Shri Vidya Parameshvari manifested as the great vidya named Bagalamukhi, combining in her the tejas of both Para Shakti and Maha Vishnu (Shakta and Vaishnava). This is the reason for frequent reference to Bagala as Shri Vidya in some tantras and in the Sahasranama of the Goddess as she is the Saishnava manifestation of Shri Vidya, invoked for the specific purpose of stambhana.

There are innumerable worldly uses of this Mahavidya but the greatest benefit the upasaka attains through this Mahavidya is freedom from avidya. In the current age of Kali Yuga when most mantras fail to grant fruits, this Mahavidya continues to grant boons to the sincere upasaka and hence is referred to as siddha-vidya by the Tantras. This Mahavidya is of special significance in the case of rajya bhiyoga. For the mumukshus, this great vidya is of equal importance due to her unparalleled capacity in arresting, sublimating and dissolving vices such as kama and krodha.

In her first hand, Bagalamukhi sports a gada which represents the manifested speech. She sports vajra in her other hand which represents the great destructive or assaultive power of speech. Pasha, which she sports in her third hand represents qualities such as madhurya etc. exhibited by the Devi through which she entices the upasaka towards herself, gradually leading him beyond those to stillness. In her last hand, she grabs the tongue of the demon which represents durvakya or bad words. By grabbing the tongue, Bagala grants her upasaka samyama over the faculty of speech, which is the first and foremost step to conquering other sensory faculties.

Bagalamukhi Maa

Bagalamukhi Maa


References:
nirvANa sundarI Bagalamukhi Reference
Bagalamukhi Wikipedia Reference

Canadian Hindu Leader Pundit Jankie Persad Sharma Passes Away

Canadian Hindu Leader Pundit Jankie Persad Sharma Passes Away
By Karishma Patel

Mississauga, Canada (CHAKRA) – An important leader and pioneer of the Hindu religion, Pundit Jankie Persad Sharma has died. He was a prominent leader for Hindus in both Trinidad an Tabago and Canada. He was the one to start celebrating Diwali in Trinidad in addition to building temples, performing wedding ceremonies as well as taking trips to India.

He was 80 years old and settled in Canada in 1989 after many Trinidadians requested for him to live there. He lived in Mississauga and passed away on Thursday, March 1. A funeral with many attendees was held for him a few days later.

Sharma’s father, originally from the state of Madhya Pradesh, came to Trinidad in 1910 with his 12 year old son. Once in Trinidad, Sharma’s father became a certified priest and conducted many religious ceremonies. He had eight children of whom Sharma was the eldest. Sharma along with two of his younger brothers followed his dad’s footsteps and also pursued becoming priests.

Sharma was conducting his own public prayers and rituals by 1944. He married a woman named Badewattee Persad in 1962 and they had six children altogether.

He had begun to create temples by 1971 in Matilda, Princes Town, Barrackpore and Rio Claro of which one is the well known Moruga temple in Matilda.

Boodram Ramoutar, a close friend of Sharma said, “His family fully understood and supported his role as a pundit and community leader with little time for all else. One special aspect was that he was not driven by material rewards, and treated rich, poor, man, woman, child, young and old with empathy and respect. In Trinidad alone, he had officiated at 4,000 weddings and become the guru of over 5,000 godchildren after baptising them as Hindus. It is fair to say that Trinidad has become richer in Hindu traditions, culture, and spirituality by the presence and teachings of Pundit Jankie Persad Sharma.”

For the diaspora, Sharma organized the first tour to India in 1983 because many Trinidadians were more interested in their roots and where they came from due to listening to radio programmes as well as from watching movies associated with their cultural past.

His initiatives such as his visits to India increased the demand of people wanting to learn more about their ancestors, their religious leaders and temples. The Sathya Sai Baba following was one such example. He became so respected by crowds as well as a charismatic leader that Sathya Sai Baba himself requested to meet him and talk privately as well as give blessings to all Trinidadians that he represented.

Sharma was asked to address the opening at the first Diwali Nagar celebration in 1986 in Chaguanas. Hindu awareness was growing and thus this event since then became an annual function which not only drew Hindus but also people of other faiths who just wished to experience the auspicious occasion of Diwali.

Thereafter, on the island, every Hindu celebration began to be celebrated with high respect and grandeur.

Most Trinidadians who moved to Canada, Britain and the United States starting in the 1970’s and onwards all called Sharma to perform their religious ceremonies such as weddings, house warming’s and other related religious events that required blessings from a respected elder. Due to this increase and demand for him, Sharma and his family moved to Canada thereafter to settle in the province of Ontario.

In Canada, he started the Satya Jyoti Cultural Sabha while becoming more prevalent to Canadian Hindus at the same time, marking a presence of Hinduism in the Canadian society.

All levels of government in Canada praised and honoured him with certificates and recommendations for his service to the Mississauga and Canadian community as a whole. Pundit Jankie Persad Sharma had become Canada’s first swami and was also known as Swami Atmananda Maharaj Ji.

Chakra News Reference

Ganesh Chaturthi 2009 – Vinayaka Chaturthi Puja Festival Greetings Cards

Ganesh Chaturthi 2009 – Vinayaka Chaturthi Puja Festival Greetings Cards

Ganesha Chaturthi Will Be Celebrated August 23rd 2009

Ganesha Chaturthi or Ganesha Festival is a day on which Lord Ganesha, the son of Shiva and Parvati, is believed to bestow his presence on earth for all his devotees. It is also known as Vinayaka Chaturthi or Vinayaka Chavithi in Sanskrit, Kannada, Tamil and Telugu, Chavath in Konkani and as Chathaa in Nepal Bhasa. It is celebrated as it is the birthday of Lord Ganesha. The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). Typically, the day falls sometime between 20 August and 15 September. The festival lasts for 10 days, ending on Ananta Chaturdashi. This festival is observed in the lunar month of bhadrapada shukla paksha chathurthi madhyahana vyapini purvaviddha. if chaturthi prevails on both days, the first day should be taken. Even if chaturthi prevails for complete duration of madhyahana on the second day, but if it prevails on previous day’s madhyahana period even for one ghatika (24 minutes) the previous day should be taken. (Ref. Dharmasindhu and Indian Calendric System, by Commodore S.K. Chatterjee (Retd). Madhyahana is the 3rd / 5th part of the day (Sunrise-sunset). Ganesha, the elephant-headed son of Shiva and Parvati, is widely worshipped as the supreme god of wisdom, prosperity and good fortune. While celebrated all over India, it is most elaborate in Maharashtra, Goa (Biggest festival for Konkani people all over the world) Gujarat, Karnataka and Andhra Pradesh, and other areas which were former states of the Maratha Empire. Outside India, it is celebrated by Newars in Nepal. (Reference)

Sri Ganesh Chaturthi

Sri Ganesh Chaturthi


Ganesha Chaturthi Festival Celebration

Ganesha Chaturthi Festival Celebration


Happy Vinayaka Chaturthi eGreeting

Happy Vinayaka Chaturthi eGreeting


Blessed Ganesh Chaturthi Greeting

Blessed Ganesh Chaturthi Greeting

Sathya Sai Baba: Who is Vinayaka? In the sloka (verse) beginning with the words, Suklaambaradharam Vishnum, only the form of the deity is described. But there is another inner meaning for the name Vinayaka. Suklaambaradharam means one who is clad in white. Vishnum means he is all-pervading. Sasivarnam means his complexion is grey like that of ash. Chathurbhujam means he has four arms. Prasannavadanam means he has always a pleasing mien. Sarvavighnopasaanthaye means for the removal of all obstacles. Dhyaayeth, meditate (on him). Vinayaka is the deity who removes all bad qualities, instills good qualities and confers peace on the devotee who meditates on him.

Sathya Sai Baba: Another name for Vinayaka is “Vighneswara.” Easwara is one who is endowed with every conceivable form of wealth: riches, knowledge, health, bliss, beauty, etc. Vighneswara is thepromoter of all these forms of wealth and removes all obstacles to their enjoyment. He confersall these forms of wealth on those who worship him. Vinayaka is described as “Prathama Vandana” (the first deity who should be worshipped). As everyone in the world desires wealth and prosperity, everyone offers the first place for worship to Vigneswara.

Ganesha Chaturthi Greetings:
Ganesh Chaturthi Greeting Picture 01
Ganesh Chaturthi Greeting Picture 02

Vinayaka Chaturthi Puja Festival Links
Ganesh – Hindu God Of Good Luck Sri Ganesha
Ganesh Chaturthi Greetings eCards
Ganesha Birthday Cards 2009
Ganesha Chaturthi Flash eCard Greetings
Free Ganesh Chaturthi Festival Card Greetings

Krishna Janmashtami Krishnashtami In Prasanthi Nilayam

Sathya Sai Baba Gold Krishna

Sathya Sai Baba Gold Krishna


Krishna Janmashtami Krishnashtami In Prasanthi Nilayam
Posed at 9:10 Hrs. 15th Aug 2009

Krishnashtami (also ‘Krishna Janmashtami’) denotes the Birth of Bhagawan Sri Krishna. Enchanting Little Krishna has been the most endearing Divine form for millions and billions of hearts over past many millennia, cutting across borders and barriers set by religion, caste and nationality…And His song celestial Bhagavad Gita has been the right recipe for the human minds to reach their final destination. His legacy continuous even after five thousand years of His Divine Advent, as this Divine Being, fondled and nurtured by Mother Yasoda – epitome of Motherly love and compassion, continues to be the stealer of hearts, as is often sung in Prasanthi Nilayam, Chitha Chora Yasoda Ke Bal… Navaneeta Chora Gopal…

The land known for its rich cultural and mythical heritage, land that has given birth to umpteen number of saints and sages, the land that has spread the glory of Lord to the entire world was the only fortunate land that was blessed by Incarnations. Lord Rama in Treta Yuga, Bhagawan Sri Krishna in Dwapara Yuga and now Bhagawan Sri Sathya Sai Baba in Kali Yuga…Bharat is the chosen land of God!

Bhagawan Krishna was born in the Dwapara Yuga, over five thousand years ago, in Mathura, India on the eight day (Rohini star on Ashtami day) of the dark half (new moon fortnight) of Shravana.

The falling week with three consecutive holidays ensured a quite a capacity crowd in Prasanthi Nilayam. In the morning, Bhagawan Sri Sathya Sai Baba came out of His Abode after 9:20, donned in Yellow Robe blessing the vast concourse of devotees filled every available space in the spacious Sai Kulwant Hall. Adding to this chunk of devotees joined the students from the three campuses along with a contingent from the Muddenahalli and Alike institutions and a group of devotees from Aksa village Maharasthtra.

The evening proceedings began at four with regular Veda chanting for an hour followed by Bhajans. By five o’ clock, the “Gokulam Procession” of cows and other quadrupeds, led by Little Sathya Geeta arrived at the mandir joining the devotees awaiting the Lord. As the Lord made His grand entry, Bhajans gave way to Bhajagovindam followed by other keertanams and special songs. Sathya Sai Baba, enroute, blessed the Gokulam Procession of animals and birds, a traditional affair every year during the occasion, symbolizing the Dwapara’s age old tradition derived out of Lord Krishna’s greater affinity towards the quadruped…

Bhagawan Sri Krishna’s story is all about love principle and the students, including the tiny tots from the primary school make it a point to express their greater love for the Lord in physical and this was very much evident on the auspicious evening wherein students from all campuses vied to get a Divine Glimpse, a Divine Touch, a glance from the Lord to their “handiwork” greetings marking the special occasion. Sitting onstage Bhagawan Sathya SaiBaba asked for Bhajans to continue for some time before calling for Mangala Arathi.

A convention of ‘Thyagajeevi’’s of Muddenahalli and Alike Institutions and Brahmachari’s of Prasanthi Nilayam and Brindavan institutions was held, as a prelude to the a symbosium scheduled for 15th August, at the adjacent building to Bhagawan Baba’s residence. Mr. Narasimhamurthy, Warden, Brindavan Campus addressed the gathering of “two hundred and forty” evincing details of the 15th August proceedings followed by a peptalk on the greater significance of the institution of Brahmacharya. Quoting Bhagawan Sri Sathya Sai Baba, he announced that, You have made the sacred decision in your life; hold on to it; you could not have done anything better… The symposium would continue on the 15th August with a morning session followed by another session after the lunch wherein eminent speakers from the all the campuses including Muddenahalli and Alike institutions would address the aspirants.

Reference (With Pictures)

Smear campaigns against Hindu Gurus: Presumed guilty until proven innocent?

Smear campaigns against Hindu Gurus: Presumed guilty until proven innocent?
Hindu Voice UK, July 2009

Is it not strange that for many Guru’s, Rishi’s or Seer’s that have emerged from India, there has always been attacks on them. These have come in the guise of slander, misquotes, false allegations and smear campaigns. Why is it the vast majority of these have been orchestrated by westerners? Why do we as Hindus read, hear, accept or turn a blind eye these?

The fact that we are born in the west or we are raised to admire the west may be a reason. There are many who give a lot of credit to anyone from the west, and there are many who believe in the old statement “Where there is fire there is smoke”. Let us start with the historical case of Vivekananda the great philosopher & teacher.

When Vivekananda went to Chicago in 1893 to speak at the parliament of the worlds religions in Chicago, he was ridiculed by members of other faiths. This was not because of what he said, but because of everyone’s lack of knowledge of Hinduism and their preconceptions of a faith based in mythology with worshipping of animals and nature. Indeed when the Gita was placed on the table, members of the other faiths starting placing their holy books on top of the Gita with each stating the Gita is nothing compared with their book. This resulted in a Vivekananda showing that the Gita is the foundation the ocean of knowledge. Remove this and all other texts will collapse. This incident and subsequent attempts to frame Vivekananda by the church during his maiden US voyage because of his mass appeal; showed the anti Hindu guru stance was taken by many over 100 years ago. This approach was also accepted by many and not challenged.

Let us now take the current case with Sathya Sai Baba. Many have heard of Sai Baba as the guru or Avatar who has performed untold miracles from childhood. Indeed you will find many who have seen or benefited from the miracles throughout the world. To be sceptic is in our nature, we must all enquire & experience. However, if allegations are proclaimed by people with ulterior motives, then the sceptics will often believe the rumours.

Over 90% of anti Sai allegations can be attributed to Tal Brook (Robert Taliaferro Brooke), who as a westerner was often seen at Sai Baba’s ashram in the 1970s. He proclaimed he was Sai Baba’s number one western follower. He started the sexual allegations campaign, which initiated from him talking to an unidentified man Surya Das who was told by another unidentified man ‘Patrick’ who had apparently had physical relations with Sai Baba. No one else has met these individuals.

Why did Tal Brooke go to India? He stated that spirit guides, and belief in “psychic stuff” brought him to India and to Sai Baba. Why did he suddenly stop his pro Sai Baba work whilst at the Ashram titled “The Amazing Advent”? Which Incidentally Sai Baba refused to bless. Why did he leave the ashram & circulate his anti Sai Baba rumours soon afterwards? Because he stated he had demonic encounters, hearing voices of spirits, out of body experiences, but acknowledged that Sai Baba had Christ like powers that baffled top scientists. In 1976 Tal Brook published an anti Sai book titled “Lord of the Air”*. In the book and in subsequent years he has attacked Sai Baba & Hinduism, suggesting that enlightenment is an evil path to Satan and that God-Men and Gurus are in a state of perfect demon possession. He believes that Sai Baba embodies a “timeless, demonic presence“. What does this say about the integrity and objectivity of his claims against Sai Baba?

What is also missing is the story of his constant high usage of drugs while at university & India, and his drug induced hallucinations of being self-realized. Other Americans recognised him as a fanatic Christian at the ashram, which is contrary to his claim of becoming a Christian post Sai Baba. He was a member of the Neo-American Church founded by Arthur Kleps (a follower of LSD guru Timothy Leary). Kleps was alleged to be anti-Semitic by the Dutch police who expelled him from Holland. Tal Brooke has denounced Hollywood as being anti Christ, and his smear campaign has lasted 30 years with multiple books and now with expensive internet ad campaigns.

Tal Brooke’s rumours and books led to many copy cat accusers, most of whom who had had a dubious past, but not once has there been any proof. The recent most famous example is of Alaya Rahm who in the 1990s as a young man told he had sexual encounters with Sai Baba. The western media jumped on this, and even the BBC produced a programme which effectively made Sathya Sai Baba appear guilty. However Alaya Rahm (and others) had many opportunities to file a police or court case anywhere in India, this has never occurred. A lawsuit was created in the Superior Court of California on January 6, 2005 (Case No. 05cc01931). But realising expose was high he refused to go to court. No other alleged victim came forward to testify in support of his allegations, though anti-Sai activists claimed there were many alleged US victims. Amazing some eminent western Hindus have often joined the anti-Sai crusade with enthusiasm, which has often led to more people accepting the false accusations.

Such examples and more (e.g. on Sri Sri Ravi Shankar and Maharishi Mahesh) show that when anti Guru Statements are made, everyone takes notice. On an international stage, as Hindus we have never done our own research on to try and prove that the Gurus may well be innocent. Worse, when the allegations are proved to be incorrect, we have not been able to use that opportunity to publicise that nationally or internationally.

*Republished in 1979 as “Sai Baba, Lord Of The Air”, renamed “Avatar of Night” in 1982 with a reprint in 1984, was renamed “Lord Of The Air: Tales of a Modern Antichrist” in 1990 and reprinted again as “Avatar of Night” in 1999.

Hindu Voice Reference

Divine Discourse delivered on the occasion of Guru Poornima Day, 06-07-1963

Sathya Sai Baba Guru Purnima Full Moon

Sathya Sai Baba Guru Purnima Full Moon


Divine Discourse delivered on the occasion of Guru Poornima Day, 06-07-1963
by Sathya Sai baba:

(Sathya Sai Baba was brought down the winding stairs to the room on the ground floor, since He insisted on giving Darshan to the thousands of devotees who had come on that auspicious day. He had an attack of cerebral thrombosis and tubercular meningitis and was in bed for eight days from the morning of Saturday, 29th June to the evening of 6th July. His left hand, leg and eye were affected; His right hand had also slight palsy; the words were indistinct and the face was twitching. He was placed on the Silver Throne in the Prayer. As soon as He was seated, He communicated the following message which was interpreted and announced.

This is not Swami’s illness; this is an illness which Swami has taken on, in order to save someone. Swami has no illness, nor will He get ill at any time. You must all be happy; that alone will make Swami happy. If you grieve, Swami will not be happy. Your joy is Swami’s food.

Then, Sathya Sai Baba indicated to Sri Kasturi to speak, and after his short speech was over, Satya Sai Baba wanted the mike to be held before Him. He asked, “Vinipisthundhaa?” (Do you hear Me?) But, though He asked again and again, the voice was so indistinct that no one could make out what it meant. He then signaled for water and when it was brought, He sprinkled a little with His trembling right hand on the stricken left hand and on His left leg. He stroked His left hand with the right. Immediately, He used both hands to stroke His left leg; that touch was enough to cure it. He doffed the disease in a thrice! Bhagavan Sri Sathya SaiBaba started to speak! It was the same musical voice.)

“Dhikkulenivaariki dhevude gathi”“For those who have no refuge, God is the refuge.” That is exactly the reason why I had to take on the disease that one helpless Bhaktha (devotee) was to get. He had to suffer this dire illness, as well as the four heart attacks that accompanied it; and he would not have survived it. So, according to My Dharma of Bhakthasamrakshana (protection of devotees), I had to rescue him. Of course, this is not the first time that I have taken on the illness of persons whom I wanted to save. Even in the previous shareeram (body) at Shirdi, I had this responsibility. The suffering that you saw was too much for this particular devotee and so, I had to save him, by Myself going through it. This is My Leela: My nature. It is part of the task for which I have come: Sishtarakshana (protection of the virtuous).

Persons who were near Me during the last week were asking Me to divulge the name of the person whom I had saved. I told them that it will make them angry against that person, for they would say that Swami had to undergo so much of pain in order to save that one person.

Then they replied that they would honour the person for his extraordinary Bhakthi (devotion) which persuaded Swami to run to his rescue, on Saturday morning. Some people even asked Me whether it was this person or that, giving names of those who had attacks of paralysis, especially on the left side! This is even more ludicrous, because when I save a person, I save him completely. I do not wait until he gets the disease and I do not leave in him a fraction of the disease, so that he may be identified later. It all looks so funny to Me, the guesses and surmises that you make. Even in Shirdi, Dhadha Saheb, Nandharaam, Balawanth, all were saved by these means. Balawanth was destined to get plague, but, the bubo was taken over and the boy saved. This is perhaps the longest period when I kept the devotees wondering and worried. That was because of the heart attacks which had to come later on the Bhaktha, from which also he had to be saved. Then, there is another reason too, why the eight-day period had to be observed. Well, I shall tell you why. That means I must tell you about Myself, about something I have not disclosed so far, something which I was keeping to Myself, for the last 37 years. The time has come to announce it. This is a sacred day, and I shall tell you.

You all know that I declared on the very day when I decided to disclose My Identity, My Mission and My Advent, that I belong to the Apasthamba Suthra (Vedic ritual system) and the Bharadhwaja Gothra (lineage). This Bharadhwaja was a great sage, who studied the Vedas for a full one hundred years; but, finding that the Vedas were anantha (endless) he did thapas (penance) for prolonging his lifespan, and from Lord Indra he got two extensions of a century each. Even then, the study of the Vedas could not be completed, so he asked Indra again for another hundred years. Indra showed him three huge mountain ranges and said, “What you have learned in three centuries form only three handfuls from out of the three ranges, which the Vedas are. So, give up the attempt to exhaust the Vedas. Do a Yaaga (sacrifice), instead, which I shall teach you: that will give you the fruit of Vedic study, full and complete.”

Sage Bharadhwaja decided on performing the Yaaga as per Indra’s instructions and made all preparations. The sage wanted that Shakthi (the consort of Lord Shiva) must preside and bless the Yaaga, and so he went to Kailasha (the abode of Lord Shiva). But, the time was not opportune for presenting his petition, for Shiva and Shakthi were engaged in a competition, trying to find out who could dance longer. Eight days passed thus, before Shakthi noticed Bharadhwaja standing in the cold. She just cast a smile at him and danced along as before! The sage mistook the smile as a cynical refusal to notice him; so he turned his back on Kailasha and started to descend. To his dismay, he found his left leg, hand and eye put out of action by a stroke. Seeing the sage collapse, Shiva came up to him and consoled him and assured him that Shakthi had indeed blessed him and his Yaaga. Then, Shiva revived him and cured him, sprinkling water from the Kamandalu (a kettle-shaped container used by ascetics). Both Shiva and Shakthi presided over the Yaaga.

After the Yaaga was over, they were so pleased that they conferred more boons on the sage. Shiva said that they would take human form and be born in the Bharadhwaja Gothra (lineage) thrice: Shiva alone as Shirdi Sai Baba, Shiva and Shakthi together at Puttaparthi as Sathya Sai Baba and Shakthi alone as Prema Sai, later. Then Shiva remembered the illness that had suddenly come upon Bharadhwaja at Kailasha. He gave another assurance, “As expiation for the neglect which Shakthi showed you at Kailasha for eight days, this Shakthi will suffer the stroke for eight days, when we both take birth as Sathya Sai. On the eighth day, I shall relieve her from all signs of the disease by sprinkling water, just as I did to cure your illness.” It was the working out of this assurance that you witnessed today, just now. This had to happen, this stroke and the cure. The assurance given in the Thretha Yuga had to be honoured. I may tell you now that the Bhaktha who had to suffer the stroke which I took upon myself, was a convenient excuse which was utilised. You see, a railway engine is not made available to haul just one bogey; they wait until a number of bogeys are ready to be taken along and only then do they put the engine into action. So too, the disease had to be gone through, the Bhaktha had to be saved, the assurance to be carried out, the mystery had to be cleared, the Divinity had to be more clearly announced by the manifestation of this grand miracle. All these were accomplished by this one incident.

Let Me tell you one more thing: nothing can impede or halt the work of this Avatar. When I was upstairs all these days, some people foolishly went about saying, “It is all over with Sai Baba” and they turned back many who were coming to Puttaparthi! Some said I was in Samadhi (trance), as if I am a Sadhaka (spiritual aspirant)! Some feared I had become a victim of black magic, as if these things can affect Me! The splendour of this Avatar will go on increasing, day by day. When the Govardhanagiri (the legendary mountain that Lord Krishna had raised on his little finger) was raised aloft by the little boy, the Gopis and Gopalas (the cowherd maids and men) realised that Krishna was God. Now, it is not one Govardhanagiri, but a whole range that will be lifted, you will see! Have patience and faith.

Sathya Sai Baba’s Quotations On Grihastha

Sathya Sai Baba

Sathya Sai Baba


Sathya Sai Baba’s Quotations On Grihastha

Dharma is elaborated in a variety of forms known sometimes by the person who codified it (Manudharma), sometimes by the group which followed it (Varnadharma), sometimes by the stage of life to which it is applied (Grihasthadharma). But these are subsidiary details, not the fundamental norm.
[Sathya Sai Baba Ref: Sanathana Sarathi, Vol 30, Feb. 1987, 55]

All the four ashramas lead you to moksha or liberation if you follow strictly the dharma as laid down for each and if you devote yourself steadfastly to your uplift. Each ashrama is important to the particular stage; the conduct of the individual, his practice, that is the essential test.
[Sathya Sai Baba Ref: Dharma Vahini, p46.]

Whatever be the ashrama, if the person follows the dharma laid down for that stage and carries it out in practice and steadfastly yearns for liberation, he can get it; there is no doubt. To win Atma Jnana, one need not prefer this ashrama to that; all are capable of securing it.
[Sathya Sai Baba Ref: Prashanthi Vahini, p43.]

When a person is beset by attachment to some and hatred towards others even in the solitude of the jungle, he will meet only evil. Even if one is leading the grihastha life in the midst of the family, if he has achieved victory over the senses he is a real thapasvi. Engaged in karma that is not condemned, he is entitled to become a Jnani.
[Sathya Sai Baba Ref: Prashanthi Vahini, p46.]

Those who are ever active in the spiritual field, in whatever ashramas they may be, whatever may be their caste, they attain the Lord.
[Sathya Sai Baba Ref: Dharma Vahini, p47.]

The varnas relate to the physical aspect of man; they cannot affect the spiritual aspect at all. … Of course, “physical” includes the intellect, the mind, the chiththa, the antha karana, etc. Unless these are trained and regulated, the Atma Dharma cannot be understood.
[Sathya Sai Baba Ref: Prashanti Vahini, p46.]

The Atma is Sath, Chith and Ananda; those are its nature, if somehow it has to be indicated. This can be realised only by purifying the heart, mind and intellect of man. Persons who have that purity, whatever their varna or ashrama, can attain moksha.
[Sathya Sai Baba Ref: Prashanti Vahini, p46.]

The grihastha too attains moksha; only he must follow strictly the dharma laid down for his ashrama. There is no doubt that every one, to whichever ashrama he may belong, who adheres to the dharma of that ashrama, will attain moksha.
[Sathya Sai Baba Ref: Dharma Vahini, p46.]

Being married and living with the wife and children does not constitute grihastha ashrama as most people think. Without giving up the duties assigned to one’s caste and status, the person has to treat all with equal consideration – kinsmen as well as others. He must be aware of the rights of the elders and the obligations of juniors; he has to be full of sympathy and willingness to help; he should treat with loving kindness all those who are dependent on him; he must grow wiser with each new experience of the world; he should acquaint himself with the sastras and be alert to do dharma and avoid adharma; he must foster and protect his wife and children with a sense of responsibility; he has to trample down the eight egoisms, the conceit that develops from family, wealth, character, personal beauty, youth, scholarship, native place and even accomplishments in austerity. Conscious of the four goals of dharma, artha, kama and moksha, with no pride in material possessions though he might have them in large measure; utilising a portion of the day in the service of others; with no designs against any other household, himself deserving the trust of his wife and having a trusted wife, each understanding the other and having full faith in the other; such are the ways in which the grihastha manifests.
[Sathya Sai Baba Ref: Prashanti Vahini, p10.]

You must … engage yourself in work that is purifying, with an attitude that sanctifies. Most people do not know how to set about on this most rewarding adventure. They waste their lives in sorrow, wading through disappointment and despair, for they cling to something as theirs and treat something else as belonging to others. They grab and grieve, and labour to acquire and lose. Desire multiplies desire, and man sinks deeper into discontent and distress. This behaviour is really artificial; it does not conform to man’s real nature, the prompting of his Atman, which is divine. In the universal, eternal sea of change, the Atman alone is above change.
[Sathya Sai Baba Ref: Sathya Sai Speaks, Vol X, p40.]

If hindrances come, dedicate them too to the Lord, take them quietly as His leela and as His plan; that is the way to follow the grihastha discipline, the path for both men and women.
[Sathya Sai Baba Ref: Dharma Vahini, p50.]

Love your wife and children and do your duty towards them as a husband and a father. But always hold on to the true values. Do not lose your sense of proportion.
[Sathya Sai Baba Ref: Sathya Sai Speaks, Vol X, p216.]

Proceed on the path of Love, the path of God… Love will expand your heart so much that you cannot escape from your duties to your kith and kin. Remember always that wife, son, mother — all kinship is basically only physical, body-bound, time-limited.
[Sathya Sai Baba Ref: Sathya Sai Speaks, Vol X, p216.]

When there is understanding and harmony in the family, peace will spread to the community, and from there to the nation and the world. Unity confers joy and peace.
[Sathya Sai Baba Ref: Sanathana Sarathi, Vol 34, Jan. 1991, p4.]

For one who is unattached, the home is a hermitage.
[Sathya Sai Baba Ref: Prashanti Vahini, p46.]

The home is the thapovana for attaining non-attachment.
[Sathya Sai Baba Ref: Dharma Vahini, p49.]

If there is the will and strength to adhere strictly to dharma, if there are no difficulties in acquiring jnana, one can, without entering sanyaasa ashrama, remain as a householder and yet be liberated.
[Sathya Sai Baba Ref: Dharma Vahini, p49.]

Moved by the desire to cross this ocean of samsara, the husband and the wife must both have harmony of mind. The resolution to reach the goal must be equally strong and steady in both. Otherwise sanyaasa is the refuge!
[Sathya Sai Baba Ref: Dharma Vahini, p50.]

All ashramas are dependent on the grihastha. It is he who provides food and drink to the rest and fosters them. He promotes the study of the Vedas; he guards the scriptures. So the grihastha ashrama is the most important. … The grihastha who strictly adheres to his ashrama dharma is worthy of the greatest respect.
[Sathya Sai Baba Ref: Prashanti Vahini, p43.]

He who earns money by lawful means, he who honours his guests, who serves and pleases his fellowmen, attains liberation along with those learned in the sastras and those who are well established in the fundamental philosophy of the spirit. No one can cross the ocean of birth and death because he is a sanyasi or brahmachari. High ancestry, attainments in asceticism, the status of a monk, profound scholarship – nothing will help, by itself. There must also be the faithful and steady pursuit of swadharma, the study of the scriptures, like the Veda or the Bhagavad Gita, and a disciplined spiritual life of japam and dhyanam.
[Sathya Sai Baba Ref: Prashanti Vahini, p44.]

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