A Miraculous Cure, Heart Surgery Cancelled!

Sathya Sai Baba

Sathya Sai Baba


A Miraculous Cure, Heart Surgery Cancelled!

Sathya Saibaba, the Master of miracles cancels an ardent devotee’s heart surgery.

An old lady from Madras once had a sharp pain in her chest. Her husband rushed to their family doctor, who in turn referred them to a heart surgeon. The lady was put to a through test. To the shock of her husband and her, the doctor revealed that there appeared three blockages in her heart. The doctor also suggested that an immediate heart operation has to be done. The lady however refused to undergo the operation without the consent of the Lord of her heart, Sri Sathya Sai Baba. She also ignored the medicines prescribed for the pain.

The Lord is the only succor for a lost heart. That night, the lady had a wonderous dream where Sathya Saibaba took a piece of paper, drew a heart and crossed it. The lady woke up with tears of ecstasy, “Baba I know not the significance of the dream, but I am aware that my heart problem has been taken care of!”

A miraculous cure just came about naturally!Can there be a dearth of miracles by Sathya Sai Baba in the devotees’ lives?

The next day, the elderly couple visited the doctor again and the lady went through the same tests, a second time. To the utter astonishment of everyone, the results simply did not show any trait of a heart ailment. The blocks were absent and hence the heart surgery was ruled out! The husband related to the doctor, the wonderful dream that his wife had the previous night. He however wanted to make sure about the medicines that she had to take for her heart condition to be stable. When the prescription was produced, the doctor just crossed it exactly the way Satya Sai Baba had done in the dream! Surging gratitude from the heart flowed down as tears on the cheeks of the devotee!

A miraculous cure just came about naturally!

Can there be a dearth of miracles by Sathya Sai Baba in the devotees’ lives?

One India Forum Reference

Passports – Lost And Found

Sathya Sai Baba - Passports Lost And Found

Sathya Sai Baba - Passports Lost And Found


Passports – Lost And Found

Each one of us is in the very same situation. Any little accomplishment, any little deed is always supported by the unseen hand of our Beloved Lord. When I look back into the face of time, I find a rainbow of memories flashing before me. There is one thing I never failed throughout. It is the presence of Bhagavan Sri Sathya Sai Baba, saturated by His Love. Every moment is filled with His omnipresence, omnipotence and omniscience. However it is for us to recognize this truth A couple of years ago, my parents along with my brother and I were taking a walk down the shopping lanes of London where we intended to make our purchases. On our way out one of the supermarkets, my father accidentally happened to put his hand into his hand baggage and to our dismay he found all our passports missing!

We were initially panic stricken, but our faith in Bhagavan Sri Sathya Sai Baba removed all our fears. We searched all around the place, retracting our steps but there was no sign of any of our passports. My father went down the lane making inquiries, but none of them brought us anywhere close to our passports. My father finally decided to register the problem with the police and started looking out for police officer.

As he proceeded, a young Englishman whom he saw for the first time came straight to him and said. “You must be looking for the lost and found department. Sir it is right over there,” and gave him some landmark. My father walked into the office of the British cops, as he had been directed to. As he opened the door of the lost and found department, he saw the officer in-charge just placing all our passports in a bag. “Thank God”, his exclamation was enough to inform the officer that those passports belong to us.

Nevertheless he looked at my father with a smile and asked, “Are these your passports?” The answer of my father in the affirmative seemed to delight the officer and on being asked how the passports landed there, he said. “Didn’t you meet anyone on the way up?”

My father said that there wasn’t any one he met. But the officer was not satisfied. He went on and said that the man who gave the passports just left a few seconds before my father came in and he said that he was the owner of the shop. My father just posed one last question on his way out with passports. “How did he look like?” The reply to the question was enough to throw us back in our seats and start thinking. Every single description matched the splendor of our Beloved Bhagavan Sri Sathya Sai Baba and we were deeply thankful for all that he had done for our family.

It was about nine months after that Bhagavan Sri Sathya Sai Baba appear in the dream of my father and confirmed His presence at London in a very unique way. The amount of concern Bhagavan has for each of us in much more than what the word concern literally means. The unfathomable ocean of His love goes far beyond our mind’s comprehension. There is a lot we students to learn from His actions, from His words and a lot to learn from His love.

We have to travel far beyond to be able to know actually how fortunate each of us is to be with Sathya Sai Baba. What we see of Him today is a very minute spectacle of what He actually is. Each one of us is on a long journey, “from us to ourselves” and we are immensely fortunate to have our goal. Bhagavan Sri Sathya Sai Baba as our guide. And on this journey, it is my constant prayer to Bhagavan that He be with us and guide us throughout so that I may be an instrument in His hands.

– From Talk given by Shri. Deepak a Student of Swami’s University

Oh Ye Of Little Faith!

Sathya Sai Baba Distributing Vibuthi

Sathya Sai Baba Distributing Vibuthi

The Bible speaks about faith and greater faith. Quoting Jesus, It says, “… if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there’, and it will move, and nothing will be impossible for you.” (Matthew 17:20) This faith is not the realm of the ordinary, though it is not reserved exclusively for the explicitly ecclesiastical ones. Interestingly, at times one could see absolute, unqualified faith mushrooming in unexpected quarters. Read on for such a powerful instance as chronicled by John Eversole, Santa Barbara, Calif., U.S.A., published in Sanathana Sarathi, April 1978.

Oh, Ye of Little Faith!
A friend with whom I work has listened to my endless tales of Sathya Sai Baba‘s miracles and power, with doubt and teasing. But, he did not scoff or deny and even asked me for some of Bhagawan’s Vibhuti, when his mother was ill. His name is Tony De Paco, and his mother recovered at the time, but, made her transition, a year later.

One night, Tony asked me if I would drive him to where his auto had stalled. The starter was quite active, but, the motor was not responsive. I suggested we sprinkle some Vibhuti on the motor.

Tony said that the electricity or the petrol was not reaching the motor, and, he would just leave it, until he could return and fix it.

But, I prevailed and Tony allowed me to place Vibhuti on the motor, before he tried again to start the obstinate auto which was vary old and worn. The motor started, much to our delight, and Tony started the many miles home, while I followed, in my car.

We finally arrived where I should turn to go to my home, and Tony wanted me to turn off and he would continue the two miles further, to his residence.

But, Tony is a good man. I decided I would follow him, in case the auto stopped again. I was very grateful for this decision of mine, when I saw Tony’s auto stopped dead, a short distance further:

I stopped and went towards Tony. I was expecting his gratitude for my gesture, when I was dismayed to hear him say, in disgust, “Now, see what you have done! You have stopped this motor again. Baba’s Vibhuti had it running and you did not have the faith to turn off. So, your lack of faith has stopped the motor.”

While I was towing him home, I thought, “I talk like the devotee—but, it is Tony who has the faith. How wrong I was, to feel superior!”

Reference

Trust In Sai Baba And The Rings Retrieved

Sathya Sai Baba

Sathya Sai Baba


Trust In Sai Baba And The Rings Retrieved

In late summer 1985 I visited a few remaining relatives and friends in Germany. While in Hamburg, I saw an old friend who owns and runs a small goldsmith shop and studio, close to the city. Since her husband, who was also a friend and colleague had passed over many years ago, she mentioned a few times her concern regarding security in the shop where she spent most of the time alone…

I carried a small spare photograph of Sathya Sai Baba with me. I bought a nice little picture frame and put it in a showcase next to the counter and said, “SAI BABA will protect you; believe in it and you must do the same…”

She thanked me for the picture and said that she believed in BABA, even though she knew little about Him, other than what I told her…

14 months passed by. One day, late in November 1986, I received a phone call from Germany, from my friend in Hamburg. Totally upset and excited she told me that she has just been held up in her shop by a young man waving a pistol at her and threatening her life demanding five most valuable rings from the central showcase… She could not even take a single side step to press the silent alarm connecting the shop to the police…

The thief took the 5 rings and moving backwards, threatening to shoot when followed, left the shop… The police arrived within minutes after the alarm was activated. But the thief had vanished. What made me feel really sorry for her was, when she said, “You told me, SAI BABA will protect me and I really believed so much in it” (So did I). Feeling deeply with her I could only say: “He actually has helped and protected you, you could have been hurt or worse if that man was a violent type…” After that telephone call my thoughts went around in circles… I was aware of her predicament, since those valuable rings were not ‘insured’ as she said she could not afford the insurance. It was a substantial loss for her.

A few days later I received a long letter from her. To my bewilderment, she wrote that two days after the incident, she received a phone call from a Catholic Priest at an outer suburb, asking her, whether her shop had been held up two days ago? Bewildered about his knowledge of the incident, (the papers did not mention the robbery at her request) she admitted to the happening and, in return, she wished to know where he obtained that information.

The priest told her, a young man came to him, and handed over 5 rings and a gun, telling him he committed a holdup in a jewellery shop of such and such address, threatening the lady in the shop with the gun to obtain those valuable rings. He asked the priest to return the rings, since “he could not find a peaceful moment since.” Grateful and happy, my friend visited the priest and received the stolen rings.

Reference

The Baba We Adore

The Sathya Sai Baba We Adore

The Sathya Sai Baba We Adore


The Baba We Adore
by S. Ramakrishnan
Bhavan’s Journal
[Nov. 9, 1975 pp 20 – 29]

Reverential homage to Poojyapada Sri Sathya Sai Baba on his fiftieth jayanthi. He was born on November 23, 1926. It was a Monday, Somavara. The month was Kartika, specially sacred for the worship of Lord Siva. The ascending star on that day was Ardra. The combination of Karthika Somavara and Ardra Nakshatra is rare and is exceptionally auspicious.

To see him is a feast for the eyes. To listen to his spell-binding oratory is an education for purposeful living. To hear his soul-stirring bhajans is to go into ecstacy. Once we meet him, he simply haunts us and we cannot but give him a permanent lodgement in our heart.

Majestic and winsome, simple yet sophisticate, steeped in our ancient lore yet well-versed in current affairs, agile yet imperturbable, wise and witty, with a bewitching smile and a visage that exudes sneha and karuna, with the shock of curly hair that forms a natual crown on his head and the flame-red one-piece robe that stretches from neck to feet, Sri Sathya Sai Baba is a magnificient personality.

Baba is virtually deified by lakhs of devotees the world over. In their homes and offices, his photograph finds a pride of place among the family deities. I have seen his picture adorning the tables and office-rooms of many of our distinguished leaders, editors, literateurs, scientists, administrators, senior officials in the Secretariat in New Delhi and State capitals and even in the Indian High Commision in London.

One of the most arresting and revered personalities of the century, Baba spontaneously commands the respect and reverence of millions of people, in India and abroad. He has his own unique way of transforming people in all walks of life. Their number is legion. It is indeed true that Baba’s devotees include a sizeable number of those who are drawn to him because of his superhuman power or siddhi and are proud of venerating one endowed with such a rare gift.

And it is equally true that down the ages Mankind has always viewed the mysterious and the miraculous with awe and reverence associated with godliness.

But then not all of Baba’s devotees belong to the class of mystery worshippers. His followers include many people noted for their intellectual attainments, rational outlook and scientific research.

What is the secret of this magnet in human form that goes on irrestibly drawing devotees whose ranks are ever swelling?

Is it his power for materializing out of thin air with a mere wave of his hand an amazing array of objects that holds the key to his irrestible pull and commands the spontaneous adoration of the multitudes?

The Baba we adore is not the one who performs miracles of materializing Vibhuti, photos, rings, necklaces, silver and gold idols, spatika lingas and other precious articles, but the Baba who performs the greater miracle of transforming men.

The Baba we adore is not the one from whom people expect cure for all their physical ailments– after all, the human body is ephemeral and it must progressively decay and wear out and birth and death are but obverse and reverse sides of the same coin and the one is inseperable from the other.

The Baba we adore is not the one, who according to some, is the founder of a new sect or cult, but the Baba who stands for Sarva Dharma Samaanatva.

The Baba we adore is the Baba who, without fuss of the `arrogance of humility’ associated with knowledge and scholarship, lovingly and convincingly dins into people the inner meaning and significance of our ageless traditions, symbolism, customs and manners.

The Baba we adore is the Baba who is the bhakthavatsala, the snehamurthi, the karunasagara.

The Baba we adore is the Baba who comprehends the basic motive of everyone and who ensures eternal life to ideals and institutions which seek to represent the life-breath of Sanathana Dharma.

Wednesday, December 23, 1970. At Dharmakshetra, atop a hillock overlooking the Western Ghats, in the shade of the beautiful lotus-shaped Sathya Deep blooms the Bombay abode of Baba.

The sun had set some time ago and there was an all-pervading quietness. The sky had been lit up by the innumerable stars and star-clusters. There was something indescribably serene about the atmosphere. The clock had just struck the quarter hour to eight- the clock, the handiwork of man, a mechanical contrivance which, in its littleness, is vainly trying to measure the Immeasurable Eternity.

One felt the hovering presence of some Mighty Force. As Yudhisthira, the eldest of the Pandavas averred, the mind is famed for its swiftness even to outstrip the wind. But in Baba’s presence, the mind is riveted, as it were, and stands still, as if bidden.

About a dozen close devotees were there in the mini-guest house adjacent to Saytha Deep – some in the courtyard, some in the verandah and some inside the rooms. Dr. V. K. Gokak, Sri N. Kasturi, the late Sri P. R. Kamani, Sir Indulal Shah and Sir Ratanlal were in the rooms. I also happened to be among them. We were `conversing silently.’

In the verandah was an American, Dr. Joseph Hislop, from California. For the past forty years, Dr. Hislop had been on a pilgrimage in quest of Truth. He had associated himself with various religious and saintly organizations, and had been making a study and pursuing the search by a life of dedication to the cause. He has been a keen and ardent student of Eastern Religion and Mysticism, having had long contacts with Burmese monasteries (Buddhist monks) and Indian teachers of Yoga like Sri Mahesh Yogi.

Dr. Hislop was reading the Guruvayurappan number of the Bhavan’s Journal (December 13, 1970), standing in the verandah, slightly resting his back against the wall.

Suddenly there descended complete silence. All involuntarily sprang to their feet and bowed reverentially.

Softly treading the steps, Baba gently came in. He went closer to Dr. Hislop and looked at the picture adorning the cover page – the picture of Sri Guruvayurappan, with Sankha, Gada and Padma in His hands,

Dr. Hislop respectfully gave the copy of the Bhavan’s Journal to Baba. Baba glanced through the Journal from cover to cover, graciously making sparkling explanatory commands and remarks. In particular, he stopped at the the feature on Upanishads by Sri Rajaji and then told Dr. Hislop the gist of the Upanishads in a few short and succint sentences. He spoke of the young, bold, intrepid inquirer of Truth, Nachiketas, who went to the abode of Yama, the God of Death, and wanted nothing but imperishable knowledge that enabled man to conquer death. Yama offered him the best of things, things beyond the reach of mortals on earth, tempting and alluring. No persuasions, no enticements could move Nachiketas to give up the goal that he had set out to achieve- the transcendent wisdom to be learn from the Only Teacher, Yamadharmaraja, who could dispel all doubts regarding the mystery of life and death. Nachiketas was not made of common clay- he was one of the few that had the courage turn his gaze inwards to become one with antara chakshus and seek the truth and not, unlike the millions of commoners, to let the senses go after external pleasures. Yama imparted to him the Truth, and the vision of the ultimate reality dawned on Nachiketas.

Turning his attention again to the picture of the Lord on the cover, Baba queried: “What is the significance of the Sankha (conch), the Chakra (discus), the Gada (mace and the Padma (lotus) in His hands?”

None dared or could answer the question. We all looked on in mute silence expectantly for the answer.

Baba explained: “The Sankha represents the Primordial Sound, the Nada-Brahma. The Chakra,” he said, “symbolizes the Kalachakra, the Eternal Wheel of Time, that rolls on and on and on. And the Gada,” he proceeded, “symbolises the Will Power, the Sankalpa Shakti of the Lord, whose potency is voiced through the epigram – Tena vina trinamapi na chalati – Without His Will not a blade of grass doth stir. The Padma is the thousand-petalled flower, symbolizing the mind, with its fitfulness, rushing forth in all directions and the Lord hath it in His hand to proclaim that He is master over the minds of men.”

In 1971 a dear and respected elder, a distinguished educationist and philosopher, a former director of Bhavan’s Delhi Kendra, and myself went on a pilgrimage to Puttaparthi. We left Bangalore by car about 3 a.m. so as to reach Puttaparthi by 6 a.m.

During the three hour 100-mile drive, we discussed, among other things, about the advisability or otherwise of accepting a donation offered by a philanthropist for conducting research in Bhavan on Vishtaadvaita. The Bhavan has always firmly stood against fanning differences – denominational, religious, regional or linguistic. It is is pledged to foster harmony, unity. In view of the unbridled fanatic zeal of some of the overzealous followers of the great messiahs, there was a natural anxiety on our part as to whether the accpetance of the donation was likely to unconsciously carry with it the seed of some futile controversy on some abstract aspects of something or other. However, long before we reached Prashanthi Nilayam at Puttaparthi, we unanimously came to the conclusion to recommend acceptance of the offer to Bhavan’s Executive Committee. Thereafter, we discussed many other matters and by the time we reached Puttaparthi, we had forgotten all about the donation offer.

We reached Puttaparthi at about 6 A.M. As usual, there were large crowds of devotees, from far and near. When our request to have an audience was submitted to Baba, he told the messenger that “they left Bangalore at 3 A.M. They have not even taken water this morning. First give them breakfast and then let them see me.”

When we were duly ushered into Baba’s holy presence, we prostrated before him. He affectionately patted us and bade us to sit. After solicitous enquiries about the Bhavan, with a broad grin, he said, “Some people think that Advaitins and Visishtaadvaitins – followers of Adi Shankara and followers of Ramanuja – cannot work together, isn’t it? This is absolutely wrong.”

We were dazed. How could he have known what we had discussed a few hours ago in the privacy of a speeding car? Baba added. “The Saivites hail their Ishta Devata as Pasupati, while the Vasishtaadvaitins hail their Ishta Devata as Gopala. Is there any difference in substance?”

Then with his characteristic smile, Baba asked, “What is the name of your friend?” I replied, “Professor Sankaranarayanan”.

“Does not his very name proclaim that Sankara and Narayana are one? How can there be any difference between Advaita and Vishishtaadvaita, Saivites and Vaishnavites?”

On December 30, 1971, Munshiji’s 84th Birthday, I had the privilege of escorting Baba from Dharmakshetra at Andheri to the Bhavan at Chowpatty.

During the 45 minute drive in his inimitable style, Baba explained some of the truths of life. Referring to Kulapatiji, Baba remarked: “The machine is good. It has worked well. But it has gone old and worn out. It may break down in less than 4 to 6 weeks.”

When Baba met Munshiji in his sickbed, the latter never asked any question about his own longevity or family matters. His sole concern was the Bhavan and its future.

Baba emphatically said:

“Your sankalpa in establishing that Bhavan was absolutely pure and unselfish. In the same spirit, you have nursed it with love and care. You have rightly declared that it is God’s work. You may rest assured that the Bhavan will flourish and render more and more useful services to the cause of culture in India and outside.”

Munshiji literally shed tears of joy. And Munshiji breathed his last on Monday, February 8, 1971, in less than six weeks!

It is not uncommon, particularly in our country, that many institutions flounder when the founding father fades away from the scene. But fortunately for the Bhavan, thanks to the blessings of the godly and good, and the dedication, foresight and genius of Munshiji, the Bhavan is forging ahead.

The Seed of the London Kendra of the Bhavan was sown in June, 1972 – about a year and a half after the passing away of Munshiji. The decision to found a Kendra in London was an agonizing one. “Will it be a leap in the dark?”, “Will the Kendra thrive?”, “From where will the resources come?”— all these and a hundred other questions had to be sorted out before embarking on the venture.

On the day prior to our leaving for London for exploring the possibility of opening a Kendra there, I had Baba’s darshan at the Sardar Patel Stadium at Worli, Bombay, where he addressed a vast concourse of lahks of devotees.

Among the milling crowd, I was just a speck and, even if I wanted to, I could not have thrust myself forward!

Baba who was taking a round among the crowd suddenly stopped in front of me and surprised me with these words: “You are going to London tomorrow?” I said, ‘”Yes.”

“Well, go ahead with faith. Whatever may be the initial difficulties, the Bhavan’s London Kendra will flourish.”

And true to his prophetic words, the Kendra has got over its teething troubles and is now doing well.

A Merchant-Prince from Gujarat who had made his fortune by his untiring industry in East Africa once came and met me in the Bhavan a few years ago. The man who exuded opulence from almost every pore of his body, I expected, would also be brimming with inner joy, but, alas, this was not to be. He did laugh during our conversaion, but the laughter sounded hollow and in fact it was only an echo of his deep grief within. I enquired of him whether there was anything worrying him secretly.

He opened up and said, “Yes, it is my young son, eldest son…” He could not talk easily, such was his anguish.

Slowly I gathered that he was sorely distressed because his son who was in England for higher studies had been nearly `seduced’ into leaving Hinduism and embracing Christianity.

All the persuasive efforts of the father and the even more worried mother had fallen flat on the youngster for whom Hinduism, with its “maze of thousands of gods and goddesses” held very little attraction and appeared irrational and anachronistic.

The gentleman sought my help in infusing his son with faith in Hinduism. I explained to him that our ancients had enjoined to look upon one’s children as equals after they attain the age of 16. Hence, any compulsion was likely to harden the heart of they impetuous and misguided youngster in pursuing his own decision. I also stressed the futility of brow-beating of imposing a decision on a confused and bewildered, though sincere, soul. I told him tht the best way to `teach’ was to follow the way of Lord Krishna in the Bhagavad Gita: expound and explain the pros and cons of the issue and then tell the son, as the Lord told Arjuna: “I have explained everything to you. Now you do what you think best.”

However, I suggested to the anxious father that his son might get a much better insight into Hinduism by coming into direct contact with noted religious leaders. Entirely agreeing with this view, the father pleaded that his son should be exposed to the influences of some of the religious luminaries in our land. Indeed, two well-known Swamijis had a dialogue with the young man but then, he could not be deflected. In the meantime, I had also given him a few of the Bhavan’s publications for reading and understanding Hinduism in depth.

As luck would have it, Baba happened to be in Bombay at that time and on Christmas day he was to speak on Jesus Christ, the Prince of Peace, at Dharmakshetra.

I suggested to the worried father that he should try and take his son to Baba’s meeting which might change his mind. At first, the young man did not seem particularly enthusiastic, but somehow he was persuaded to attend. The boy, his parents and myself motored together to Dharmakshetra. From Sathya Deep, Baba came down to the pandal, moved among the vast concourse and then commenced his holy sermon on Christ and the significance of Christmas.

When the speech was over, wild with enthusiasm the young man embraced me and said:

“When I saw him and his childlike simplicity and overflowing love and total freedom from fanaticism, my heart throbbed. When I was listening to his message, my mind stood still. My doubts vanished. I now realize that Hinduism is all-inclusive, all-embracing, is the `Mother of all religions.’ I am convinced that the core and kernel of all religions are the same. To be a genuine Hindu is to be a genuine Christian or Muslim or Parsi and vice versa. Mere changing of label by formal conversion is unnecessary, nay, it is indeed irreligious.”

If this is not a divine miracle, what else is it! Has not Baba himself dwelt at length on the ordinary miracles? I had the privilege of attending the Maharashtra Sathya Sai Conference in Bombay on March 31, 1973. Referring to the report of one of the Sathya Sai Kendras which had with a sense of pride mentioned that Vibhuti was coming out from some of the photographs in a particular Sai Kendra, Baba declared:

“We should not give attention and thought to the Vibhuti that comes out of the photographs. We must make an attempt to see that the Vibhuti of divinity comes out of our own heart. The meaning of the words Bhagavat Vibhuti is that you should develop what is called divine sight or divine vision. You should utter divine words. In your own life, you should propagate and give rise to divine ideas. The kind of Vibhuti which you see on the photographs may come today, but may disappear tomorrow. It may be created by some people in order to give favour for some kind of thought. We should not attach any importance to this transient phenomenon. It is a matter of some regret for me that members of the Sai Organization are also giving importance to such things. This is not the correct path. Isvara who lives in your heart is something which is permanent. What comes as divine Vibhuti from your heart is much more important than the artificial Vibhuti which we see… What is contained as Ishvara Bhava in your own divinity, each one has to try and propagate and hand over to others. That is real bhakti.”

I have often wondered: What is Greatness, Divinity? Man in his ignorance or arrogance has endeavoured to define Greatness by many a yard–stick, but has failed in the attempt. But when we are in the presence of Baba, we sense sublime Greatness — it is in the air, suffused throuhgout in the atmosphere around. All doubts and discords, all the petty things that trouble us at other hours, just evaporate. It is dazzlingly bright, yet soothingly cool. It is felt, but is indefinable. It is everywhere, but cannot be seen anywhere by the naked eye.

Sri Sathya Sai Baba is a soumyamurti. The mere sight of this Sanathana Sarathi’s radiant face, full of mercy and compassion, comforts and consoles. The words that flow from him dispel all doubts. They carry with them a force that is neither that of vehemence nor of cold logic. It is a force generated by the alchemy of love, springing from an Akshayapatra of Karuna and Prema.

Poojyapada Sri Sathya Sai Baba is a unique blend of sweetness and light, the gist of the Vedas, the Upanishads, the Darshanas, Epics and Puranas, all rolled into one, with the intellectual sweep, sharpness, sway and alacrity of Sri Adi Shankaraacharya and the directness, catholicity, clarity and simplicity of Sri Ramakrishna Paramahansa. Glory unto Him. Amen